Now we come to David. Why did not my friend bring up David, the great warrior, king and poet, the ruler of Israel? He might have mentioned him, with ten wives all told; he might also have mentioned him as the adulterer, who committed one of the most premeditated, cold-blooded murders on record, simply to cover up his crime of adultery. How often do you hear quoted the words "and I gave thy master's wives into thy bosom!"? Is this an approval of polygamy? If you will read on you will find also that God also promises to give his (David's) wives to another, and that another should lie with them in the sight of the sun. Surely if one is an approval of polygamy the other is an approval of rebellion and incest! David lived to be seventy-five years old. He was twenty-seven years old when he took his first wife Michael, the daughter of Saul. For the next forty years we find him complicated with the evils, crimes and sorrows of polygamy; and the old man, seeing its great sin, thoroughly repented of it and put it away from him, and for the last eight years of his life endeavored to atone, as best he could, for his troubled and guilty experience. And what of Solomon? He is the greatest polygamist--the possessor of a thousand wives! Had this gentleman told me that Solomon's greatness was predicted, and therefore his polygamic birth was approved, and his polygamic marriage also approbated, I can remind him of the fact that the future greatness of Christ was foretold; but the foretelling of the future greatness of the Lord Jesus Christ was not an approval of the betrayal by Judas and the crucifixion by the Jews. Neither was the mere foretelling of the future greatness of Solomon an approval of the polygamic character of his birth. I suppose the gentleman on this occasion would have referred to the law of bastardy and have said, if my doctrine is true, then Solomon and others were bastards. I could have wished that he had produced that point. He did quote and declare in this temple, not long since, in reference to the law touching bastardy, that a bastard should be branded with infamy to the tenth generation. But it is plain that he has misunderstood the law respecting bastards, as contained in Deuteronomy xxiii and 2nd. It is known from history that the same signification has not always been attached to this term. We say a bastard is one born out of wedlock, that is monogamous matrimony. In Athens, in the days of Pericles, five centuries before Christ, all were declared bastards by law who were not the children of native Athenians. And we here assert to-day that the gentleman can not bring forward a law from the book of Jewish laws to prove that a child born of a Jew and Jewess, whether married or not, was a bastard. The only child recognized as a bastard by Jewish law is a child born of a Jew and a Pagan woman; therefore the objection falls to the ground, and Solomon and others, who were not to blame for the character of their birth, are exonerated.