The Bible and Polygamy: Does the Bible Sanction Polygamy?Newman, John Philip
Religion
The Bible and Polygamy: Does the Bible Sanction Polygamy?
Newman, John Philip
Bible -- Criticism, interpretation, etc.; Latter Day Saint churches -- Doctrines; Polygamy -- Religious aspects
After David had repented with all his heart of his crime with the wife
of Uriah, he, notwithstanding the number of wives he had previously
taken, took Bathsheba legally, and by that legal marriage Solomon was
born; the child born of her unto David, begotten illegally, being a
bastard, displeased the Lord and He struck it with death; but with
Solomon, a legal issue from the same woman, the Lord was so pleased
that he ordained Solomon and set him on the throne of his father David.
This shows the difference between the two classes of posterity, the one
begotten illegally, the other in the order of marriage. If Solomon had
been a bastard, as this pious generation would have us suppose, instead
of being blessed of the Lord and raised to the throne of his father,
he would have been banished from the congregation of Israel and his
seed after him for ten generations. But, notwithstanding that he was
so highly blessed and honored of the Lord, there was room for him to
transgress and fall, and in the end he did so. For a long time the Lord
blessed Solomon, but eventually he violated that law which the Lord had
given forbidding Israel to take wives from the idolatrous nations, and
some of these wives succeeded in turning his heart from the Lord and
induced him to worship the heathen gods, and the Lord was angry with
him and, as it is recorded in the Book of Mormon, considered the acts
of Solomon an abomination in His sight.
Let us now come to the record in the Book of Mormon, when the Lord led
forth Lehi and Nephi, and Ishmael and his two sons and five daughters
out of the land of Jerusalem to the land of America. The males and
females were about equal in number: there were Nephi, Sam, Laman and
Lemuel, the four sons of Lehi, and Zoram, brought out of Jerusalem.
How many daughters of Ishmael were unmarried? Just five. Would if
have been just under these circumstances, to ordain plurality among
them? No. Why? Because the males and females were equal in number and
they were all under the guidance of the Almighty, hence it would have
been unjust, and the Lord gave a revelation--the only one on record I
believe--in which a command was ever given to any branch of Israel to
be confined to the monogamic system. In this case the Lord, through His
servant Lehi, gave a command that they should have but one wife. The
Lord had a perfect right to vary His commands in this respect according
to circumstances, as He did in others, as recorded in the Bible. There
we find that the domestic relations were governed according to the mind
and will of God, and were varied according to circumstances, as He
thought proper.
Public-domain text, read in full here on John Shaqi.
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