1:25. Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 1:26. For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. God delivered them up. . .Not by being author of their sins, but by withdrawing his grace, and so permitting them, in punishment of their pride, to fall into those shameful sins. 1:27. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error. 1:28. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient. 1:29. Being filled with all iniquity, malice, fornication, avarice, wickedness: full of envy, murder, contention, deceit, malignity: whisperers, 1:30. Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, 1:31. Foolish, dissolute: without affection, without fidelity, without mercy. 1:32. Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them. Romans Chapter 2 The Jews are censured, who make their boast of the law and keep it not. He declares who are the true Jews. 2:1. Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. 2:2. For we know that the judgment of God is, according to truth, against them that do such things. 2:3. And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God? 2:4. Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance? 2:5. But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God: 2:6. Who will render to every man according to his works. 2:7. To them indeed who, according to patience in good work, seek glory and honour and incorruption, eternal life: 2:8. But to them that are contentious and who obey not the truth but give credit to iniquity, wrath and indignation. 2:9. Tribulation and anguish upon every soul of man that worketh evil: of the Jew first, and also of the Greek. 2:10. But glory and honour and peace to every one that worketh good: to the Jew first, and also to the Greek. 2:11. For there is no respect of persons with God.