8:18. For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us. 8:19. For the expectation of the creature waiteth for the revelation of the sons of God. The expectation of the creature, etc. . .He speaks of the corporeal creation, made for the use and service of man; and, by occasion of his sin, made subject to vanity, that is, to a perpetual instability, tending to corruption and other defects; so that by a figure of speech it is here said to groan and be in labour, and to long for its deliverance, which is then to come, when sin shall reign no more; and God shall raise the bodies and unite them to their souls never more to separate, and to be in everlasting happiness in heaven. 8:20. For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope. 8:21. Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God. 8:22. For we know that every creature groaneth and travaileth in pain, even till now. 8:23. And not only it, but ourselves also, who have the firstfruits of the Spirit: even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body. 8:24. For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for? 8:25. But if we hope for that which we see not, we wait for it with patience. 8:26. Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings, Asketh for us. . .The Spirit is said to ask, and desire for the saints, and to pray in us; inasmuch as he inspireth prayer, and teacheth us to pray. 8:27. And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God. 8:28. And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints. 8:29. For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren. He also predestinated, etc. . .That is, God hath preordained that all his elect should be conformable to the image of his Son. We must not here offer to pry into the secrets of God's eternal election; only firmly believe that all our good, in time and eternity, flows originally from God's free goodness; and all our evil from man's free will. 8:30. And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified. 8:31. What shall we then say to these things? If God be for us, who is against us? 8:32. He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?