More and more, as men become civilized and enlightened, the egoistic principles of religionists give way to the altruistic principle of Rationalists. "Live for others" is the sublime teaching of the Positivist Comte. In obeying this noble precept we are not sacrificing, but augmenting our own happiness. "To do good is my religion," said Thomas Paine. The rewards and punishments of this religion, which is here but another name for morality, are happily expressed by Abraham Lincoln: "When I do good I feel good, and when I do bad I feel bad." The husband and wife who labor for each other's happiness, regardless of their own; the father and mother who deprive themselves to make their children happy; men, like Sir Moses Montefiore and Baron Hirsch, and women, like Florence Nightingale and Clara Barton, who devote their time and wealth to aid in removing the poverty and alleviating the sufferings of humanity--these, by increasing the happiness of others, increase their own. When the true principles of morality are universally understood and accepted, divine revelations will be cast aside and supernatural religions will die; the zealot's visions of a celestial paradise will vanish, and the philanthropist's dream of a heaven on earth will be realized. Bible Codes. The Ten Commandments in the Old Testament and the Sermon on the Mount, including the Golden Rule, in the New, are supposed to comprise the best moral teachings of the Bible. They are declared to be so far superior to all other moral codes as to preclude the idea of human origin. The Decalogue is a very imperfect moral code; not at all superior to the religious and legislative codes of other ancient peoples. The last six of these commandments, while not above criticism, are in the main just, and were recognized alike by Jew and Gentile. They are a crude attempt to formulate the crystallized experiences of mankind. The first four (first three according to Catholic and Lutheran versions) possess no moral value whatever. They are simply religious emanations from the corrupt and disordered brain of priestcraft. They only serve to obscure the principles of true morality and produce an artificial system which bears the same relation to natural morality that a measure of chaff and grain does to a measure of winnowed grain.