Describing the fulfilment of this terrible vow, Dr. Oort says:
"This victim, crowned with flowers, was led round the altar with
music and song in honor of Yahweh. She met her cruel fate without
shrinking. But who shall say how sick at heart her father was when
he struck that fatal blow with his own hand and saw the blood of his
darling child poured out upon the sacred stone, while her body was
burned upon the altar?" (Bible for Learners, Vol. I., p. 408.)
"In that frightful sacrifice that he performed--breaking the holiest
domestic ties--we do but see the disastrous results of a mistaken
faith" (Ibid., p. 411).
The celebrated Jewish commentator, Dr. Kalisch, while endeavoring
to palliate as far as possible the crimes of his people, admits that
human sacrifices were not uncommon among them:
"The fact stands indisputable that human sacrifices offered to Jehovah
were possible among the Hebrews long after the time of Moses, without
meeting a check or censure from the teachers and leaders of the nation"
(Leviticus, Part I., p. 385).
"One instance like that of Jephthah not only justifies, but
necessitates, the influence of a general custom. Pious men slaughtered
human victims, not to Moloch, nor to any other foreign deity, but to
the national God, Jehovah" (Ibid., p. 390).
Jules Soury says: "Nothing is better established than the existence
of human sacrifices among the Hebrews in honor of Iahveh, and that
down to the time of Josiah, perhaps even until the return from the
Babylonish captivity" (Religion of Israel, p. 46).
The Church, having received the benefits of a sacrificed God,
deems human sacrifices no longer necessary. But what can be said
of the Church as a whole cannot be said of all its individual
members. Scarcely a year passes without the sacrifice of human beings
by those who believe the Bible to be inspired, and who believe that
what was right three thousand years ago is right to-day.
The sacrifice of little Ben Smith at Los Angeles, in 1882, is still
remembered by some. His father was converted at a Methodist revival. He
became very religious. The press dispatches stated that "for several
months he devoted his time to the study of the Bible until he not
only convinced himself that he ought to make a human sacrifice, but
brought his wife and their only child, a boy of thirteen, to acquiesce,
in his views." I quote from the mother's testimony:
Public-domain text, read in full here on John Shaqi.
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