I contend that the Bible does not present an infallible moral standard, and I have given many valid reasons why it does not. I expect the defenders of this book to complete the task that I have here essayed. They will claim that the Bible is opposed to crime. They will, no doubt, cite numerous passages in confirmation of this claim. Let them do this. Then place the results of our labors side by side. This will show that the Bible abounds with teachings that conflict. This fact established, the dogma of its divinity must fall. And this is what I am endeavoring to do--to tear this dogma from the human brain. Not until this is done can we have a pure morality. So long as men's minds are confused and corrupted by these conflicting and demoralizing teachings, so long will immorality prevail. You cannot make men moral while they accept as their moral guide a book which sanctions every crime and presents as the best models of human excellence the most notorious villains. You cannot make them moral by teaching them that a lie is better for being called inspired, that a vice becomes a virtue with age, that a dead rogue should be canonized and a live one killed. Not until this dogma is destroyed can you appreciate what is meritorious in the Bible. There are in it some noble precepts. It contains along with the false much that is true; along with the bad much that is good; but while you are compelled to accept all--the true and the false, the good and the bad, as alike infallible, as alike divine--it can be of no value to you. You may contend that I mistake the meaning of what I have quoted from this book. But the language is too plain to be mistaken. Do not tell me that it states one thing and means another. This is, you affirm, the word of your God. Is your God wanting in candor? So far as the Bible is concerned, the criminal has as much to support the justness of his crime as the Christian has to sustain the truthfulness of his creed. The various doctrines of the church are not upheld by stronger Scripture proofs than have been cited in justification of the crimes that I have named. Bible apologists tell us that it is only in this book that wrongdoers confess and record their sins, and that this is evidence of its divinity. Were this true we might say that the Bible is the only book whose authors are so devoid of shame as to parade their sins. But this claim is not true. It was not the sinners who wrote these accounts of their sins any more than it is the criminals to-day who write and publish the accounts of their crimes.