The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
idiotic heir of Medina Celi, and not by a picador of the Madrilenian bull
ring.
Apropos of bull-fighters:—Shortly after my arrival, I one day entered a
low tavern in a neighbourhood notorious for robbery and murder, and in
which for the last two hours I had been wandering on a voyage of
discovery. I was fatigued, and required refreshment. I found the place
thronged with people, who had all the appearance of ruffians. I saluted
them, upon which they made way for me to the bar, taking off their
sombreros with great ceremony. I emptied a glass of val de peñas, and
was about to pay for it and depart, when a horrible looking fellow,
dressed in a buff jerkin, leather breeches, and jackboots, which came
half way up his thighs, and having on his head a white hat, the rims of
which were at least a yard and a half in circumference, pushed through
the crowd, and confronting me, roared:—
“_Otra copita_! _vamos Inglesito_: _Otra copita_!”
“Thank you, my good sir, you are very kind, you appear to know me, but I
have not the honour of knowing you.”
“Not know me!” replied the being. “I am Sevilla, the torero. I know you
well; you are the friend of Baltasarito, the national, who is a friend of
mine, and a very good subject.”
Then turning to the company, he said in a sonorous tone, laying a strong
emphasis on the last syllable of every word, according to the custom of
the gente rufianesca throughout Spain:
“Cavaliers, and strong men, this cavalier is the friend of a friend of
mine. _Es mucho hombre_. There is none like him in Spain. He speaks
the crabbed Gitano though he is an Inglesito.”
“We do not believe it,” replied several grave voices. “It is not
possible.”
“It is not possible, say you? I tell you it is. Come forward, Balseiro,
you who have been in prison all your life, and are always boasting that
you can speak the crabbed Gitano, though I say you know nothing of
it—come forward and speak to his worship in the crabbed Gitano.”
A low, slight, but active figure stepped forward. He was in his shirt
sleeves, and wore a montero cap; his features were handsome, but they
were those of a demon.
He spoke a few words in the broken Gypsy slang of the prison, inquiring
of me whether I had ever been in the condemned cell, and whether I knew
what a Gitana {128} was?
“Vamos Inglesito,” shouted Sevilla in a voice of thunder; “answer the
monro in the crabbed Gitano.”
I answered the robber, for such he was, and one, too, whose name will
live for many a year in the ruffian histories of Madrid; I answered him
in a speech of some length, in the dialect of the Estremenian Gypsies.
“I believe it is the crabbed Gitano,” muttered Balseiro. “It is either
that or English, for I understand not a word of it.”
Public-domain text, read in full here on John Shaqi.
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