The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
“I have no thoughts of plying my trade at Lucerne,” replied Bennet; “and
now, as I see you are a German man, Lieber Herr, and as I like your
countenance and your manner of speaking, I will tell you in confidence
that I know very little of my trade, and have already been turned out of
several fabriques as an evil workman; the two wash-balls that I carry in
my pocket are not of my own making. _In kurtzen_, I know little more of
soap-boiling than I do of tailoring, horse-farriery, or shoe-making, all
of which I have practised.”
“Then I know not how you can hope to live like a hertzog in your native
canton, unless you expect that the men of Lucerne, in consideration of
your services to the Pope and to the king of Spain, will maintain you in
splendour at the public expense.”
“Lieber Herr,” said Benedict, “the men of Lucerne are by no means fond of
maintaining the soldiers of the Pope and the king of Spain at their own
expense; many of the guard who have returned thither beg their bread in
the streets, but when I go, it shall be in a coach drawn by six mules,
with a treasure, a mighty schatz which lies in the church of Saint James
of Compostella, in Galicia.”
“I hope you do not intend to rob the church,” said I; “if you do,
however, I believe you will be disappointed. Mendizabal and the liberals
have been beforehand with you. I am informed that at present no other
treasure is to be found in the cathedrals of Spain than a few paltry
ornaments and plated utensils.”
“My good German Herr,” said Benedict, “it is no church schatz, and no
person living, save myself, knows of its existence: nearly thirty years
ago, amongst the sick soldiers who were brought to Madrid, was one of my
comrades of the Walloon Guard, who had accompanied the French to
Portugal; he was very sick and shortly died. Before, however, he
breathed his last, he sent for me, and upon his deathbed told me that
himself and two other soldiers, both of whom had since been killed, had
buried in a certain church at Compostella a great booty which they had
made in Portugal: it consisted of gold moidores and of a packet of huge
diamonds from the Brazils; the whole was contained in a large copper
kettle. I listened with greedy ears, and from that moment, I may say, I
have known no rest, neither by day nor night, thinking of the schatz. It
is very easy to find, for the dying man was so exact in his description
of the place where it lies, that were I once at Compostella, I should
have no difficulty in putting my hand upon it; several times I have been
on the point of setting out on the journey, but something has always
happened to stop me. When my wife died, I left Minorca with a
determination to go to Saint James, but on reaching Madrid, I fell into
the hands of a Basque woman, who persuaded me to live with her, which I
have done for several years; she is a great hax, {138} and says that if I
desert her she will breathe a spell which shall cling to me for ever.
Public-domain text, read in full here on John Shaqi.
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