The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
One fine morning, I departed from Cordova, in company with the
Contrabandista; the latter was mounted on a handsome animal, something
between a horse and a pony, which he called a jaca, of that breed for
which Cordova is celebrated. It was of a bright bay colour, with a star
in its forehead, with strong but elegant limbs, and a long black tail,
which swept the ground. The other animal, which was destined to carry me
to Madrid, was not quite so prepossessing in its appearance: in more than
one respect it closely resembled a hog, particularly in the curving of
its back, the shortness of its neck, and the manner in which it kept its
head nearly in contact with the ground: it had also the tail of a hog,
and meandered over the ground much like one. Its coat more resembled
coarse bristles than hair, and with respect to size, I have seen many a
Westphalian hog quite as tall. I was not altogether satisfied with the
idea of exhibiting myself on the back of this most extraordinary
quadruped, and looked wistfully on the respectable animal on which my
guide had thought proper to place himself; he interpreted my glances, and
gave me to understand that as he was destined to carry the baggage, he
was entitled to the best horse; a plea too well grounded on reason for me
to make any objection to it.
I found the Contrabandista by no means such pleasant company on the road
as I had been led to suppose he would prove from the representation of my
host of Cordova. Throughout the day he sat sullen and silent, and rarely
replied to my questions, save by a monosyllable; at night, however, after
having eaten well and drank proportionably at my expense, he would
occasionally become more sociable and communicative. “I have given up
smuggling,” said he, on one of these occasions, “owing to a trick which
was played upon me the last time that I was at Lisbon: a Jew whom I had
been long acquainted with palmed upon me a false brilliant for a real
stone. He effected it in the most extraordinary manner, for I am not
such a novice as not to know a true diamond when I see one; but the Jew
appears to have had two, with which he played most adroitly, keeping the
valuable one for which I bargained, and substituting therefor another
which, though an excellent imitation, was not worth four dollars. I did
not discover the trick until I was across the border, and upon my
hurrying back, the culprit was not to be found; his priest, however, told
me that he was just dead and buried, which was of course false, as I saw
him laughing in the corners of his eyes. I renounced the contraband
trade from that moment.”
Public-domain text, read in full here on John Shaqi.
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