The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
proceed where I thought proper. I thanked him for his exceeding
politeness, and, under guidance of the boy, made the best of my way to
the Inn of the Three Nations, to which I had been recommended at Elvas.
CHAPTER IX
Badajoz—Antonio the Gypsy—Antonio’s Proposal—The Proposal Accepted—Gypsy
Breakfast—Departure from Badajoz—The Gypsy Donkey—Merida—The Ruined
Wall—The Crone—The Land of the Moor—The Black Men—Life in the Desert—The
Supper.
I was now at Badajoz in Spain, a country which for the next four years
was destined to be the scene of my labour: but I will not anticipate.
The neighbourhood of Badajoz did not prepossess me much in favour of the
country which I had just entered; it consists chiefly of brown moors,
which bear little but a species of brushwood, called in Spanish
_carrasco_; blue mountains are however seen towering up in the far
distance, which relieve the scene from the monotony which would otherwise
pervade it.
It was at this town of Badajoz, the capital of Estremadura, that I first
fell in with those singular people, the Zincali, Gitanos, or Spanish
gypsies. It was here I met with the wild Paco, the man with the withered
arm, who wielded the cachas (_shears_) with his left hand; his shrewd
wife, Antonia, skilled in hokkano baro, or the great trick; the fierce
gypsy, Antonio Lopez, their father-in-law; and many other almost equally
singular individuals of the Errate, or gypsy blood. It was here that I
first preached the gospel to the gypsy people, and commenced that
translation of the New Testament in the Spanish gypsy tongue, a portion
of which I subsequently printed at Madrid.
After a stay of three weeks at Badajoz, I prepared to depart for Madrid:
late one afternoon, as I was arranging my scanty baggage, the gypsy
Antonio entered my apartment, dressed in his zamarra and high-peaked
Andalusian hat.
_Antonio_.—Good evening, brother; they tell me that on the callicaste
(_day after to-morrow_) you intend to set out for Madrilati.
_Myself_.—Such is my intention; I can stay here no longer.
_Antonio_.—The way is far to Madrilati: there are, moreover, wars in the
land and many chories (_thieves_) walk about; are you not afraid to
journey?
_Myself_.—I have no fears; every man must accomplish his destiny: what
befalls my body or soul was written in a gabicote (_book_) a thousand
years before the foundation of the world.
_Antonio_.—I have no fears myself, brother; the dark night is the same to
me as the fair day, and the wild carrascal as the market-place or the
chardy (_fair_); I have got the bar lachi in my bosom, the precious stone
to which sticks the needle.
_Myself_.—You mean the loadstone, I suppose. Do you believe that a
lifeless stone can preserve you from the dangers which occasionally
threaten your life?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account