The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
_Myself_.—Before I answer you, I shall wish you to inform me what
business it is which renders your presence necessary in Castumba; your
son-in-law, Paco, told me that it was no longer the custom of the gypsies
to wander.
_Antonio_.—It is an affair of Egypt, brother, and I shall not acquaint
you with it; peradventure it relates to a horse or an ass, or
peradventure it relates to a mule or a macho; it does not relate to
yourself, therefore I advise you not to inquire about it—Dosta
(_enough_). With respect to my offer, you are free to decline it; there
is a drungruje (_royal road_) between here and Madrilati, and you can
travel it in the birdoche (_stage-coach_) or with the dromale
(_muleteers_); but I tell you, as a brother, that there are chories upon
the drun, and some of them are of the Errate.
Certainly few people in my situation would have accepted the offer of
this singular gypsy. It was not, however, without its allurements for
me; I was fond of adventure, and what more ready means of gratifying my
love of it than by putting myself under the hands of such a guide. There
are many who would have been afraid of treachery, but I had no fears on
this point, as I did not believe that the fellow harboured the slightest
ill intention towards me; I saw that he was fully convinced that I was
one of the Errate, and his affection for his own race, and his hatred for
the Busné, were his strongest characteristics. I wished, moreover, to
lay hold of every opportunity of making myself acquainted with the ways
of the Spanish gypsies, and an excellent one here presented itself on my
first entrance into Spain. In a word, I determined to accompany the
gypsy. “I will go with you,” I exclaimed; “as for my baggage, I will
despatch it to Madrid by the birdoche.” “Do so, brother,” he replied,
“and the gras will go lighter. Baggage, indeed!—what need of baggage
have you? How the Busné on the road would laugh if they saw two Calés
with baggage behind them.”
During my stay at Badajoz, I had but little intercourse with the
Spaniards, my time being chiefly devoted to the gypsies, with whom, from
long intercourse with various sections of their race in different parts
of the world, I felt myself much more at home than with the silent,
reserved men of Spain, with whom a foreigner might mingle for half a
century without having half a dozen words addressed to him, unless he
himself made the first advances to intimacy, which, after all, might be
rejected with a shrug and a _no intendo_; for, among the many deeply
rooted prejudices of these people, is the strange idea that no foreigner
can speak their language; an idea to which they will still cling though
they hear him conversing with perfect ease; for in that case the utmost
that they will concede to his attainments is, _Habla quatro palabras y
nada mas_ (he can speak four words, and no more).
Public-domain text, read in full here on John Shaqi.
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