The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
the Moors,’ says another. ‘I just saw him running over the field, in the
direction of ---, with the devil close behind him,’ says a third. In a
word, I am tricked. I wish to dispose of the donkey; no one, however,
will buy him; he is a Calo donkey, and every person avoids him. At last
the gypsies offer thirty rials for him; and after much chaffering I am
glad to get rid of him at two dollars. It is all a trick, however; he
returns to his master, and the brotherhood share the spoil amongst them.
All which villainy would be prevented, in my opinion, were the Calo
language not spoken; for what but the word of Calo could have induced the
donkey to behave in such an unaccountable manner?”
Both seemed perfectly satisfied with the justness of this conclusion, and
continued smoking till their cigars were burnt to stumps, when they
arose, twitched their whiskers, looked at us with fierce disdain, and
dashing the tobacco-ends to the ground, strode out of the apartment.
“Those people seem no friends to the gypsies,” said I to Antonio, when
the two bullies had departed, “nor to the Calo language either.”
“May evil glanders seize their nostrils,” said Antonio; “they have been
jonjabadoed by our people. However, brother, you did wrong to speak to
me in Calo, in a posada like this; it is a forbidden language; for, as I
have often told you, the king has destroyed the law of the Calés. Let us
away, brother, or those juntunes (_sneaking scoundrels_) may set the
justicia upon us.”
Towards evening we drew near to a large town or village. “That is
Merida,” said Antonio, “formerly, as the Busné say, a mighty city of the
Corahai. We shall stay here to-night, and perhaps for a day or two, for
I have some business of Egypt to transact in this place. Now, brother,
step aside with the horse, and wait for me beneath yonder wall. I must
go before and see in what condition matters stand.”
I dismounted from the horse, and sat down on a stone beneath the ruined
wall to which Antonio had motioned me; the sun went down, and the air was
exceedingly keen; I drew close around me an old tattered gypsy cloak with
which my companion had provided me, and being somewhat fatigued, fell
into a doze which lasted for nearly an hour.
“Is your worship the London Caloro?” said a strange voice close beside
me.
I started and beheld the face of a woman peering under my hat.
Notwithstanding the dusk, I could see that the features were hideously
ugly and almost black; they belonged, in fact, to a gypsy crone, at least
seventy years of age, leaning upon a staff.
“Is your worship the London Caloro?” repeated she.
“I am he whom you seek,” said I; “where is Antonio?”
“_Curelando_, _curelando_, _baribustres curelos terela_,” {90} said the
crone: “come with me, Caloro of my garlochin, come with me to my little
ker, he will be there anon.”
Public-domain text, read in full here on John Shaqi.
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