The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
_Gypsy Mother_.—The London Caloro asks me what we could do in the land of
the Corahai! Aromali! I almost think that I am speaking to a lilipendi
(_simpleton_). Are there not horses to chore? Yes, I trow there are,
and better ones than in this land, and asses and mules. In the land of
the Corahai you must hokkawar and chore even as you must here, or in your
own country, or else you are no Caloro. Can you not join yourselves with
the black people who live in the despoblados? Yes, surely; and glad they
would be to have among them the Errate from Spain and London. I am
seventy years of age, but I wish not to die in this chim, but yonder, far
away, where both my roms are sleeping. Take the chabi, therefore, and go
to Madrilati to win the parné, and when you have got it, return, and we
will give a banquet to all the Busné in Merida, and in their food I will
mix drow, and they shall eat and burst like poisoned sheep. . . . And
when they have eaten we will leave them, and away to the land of the
Moor, my London Caloro.
During the whole time that I remained at Merida I stirred not once from
the house; following the advice of Antonio, who informed me that it would
not be convenient. My time lay rather heavily on my hands, my only
source of amusement consisting in the conversation of the women, and in
that of Antonio when he made his appearance at night. In these tertulias
the grandmother was the principal spokeswoman, and astonished my ears
with wonderful tales of the Land of the Moors, prison escapes, thievish
feats, and one or two poisoning adventures, in which she had been
engaged, as she informed me, in her early youth.
There was occasionally something very wild in her gestures and demeanour;
more than once I observed her, in the midst of much declamation, to stop
short, stare in vacancy, and thrust out her palms as if endeavouring to
push away some invisible substance; she goggled frightfully with her
eyes, and once sank back in convulsions, of which her children took no
farther notice than observing that she was only lili, and would soon come
to herself.
Late in the afternoon of the third day, as the three women and myself sat
conversing as usual over the brasero, a shabby looking fellow in an old
rusty cloak walked into the room: he came straight up to the place where
we were sitting, produced a paper cigar, which he lighted at a coal, and
taking a whiff or two, looked at me: “Carracho,” said he, “who is this
companion?”
I saw at once that the fellow was no Gypsy: the women said nothing, but I
could hear the grandmother growling to herself, something after the
manner of an old grimalkin when disturbed.
“Carracho,” reiterated the fellow, “how came this companion here?”
Public-domain text, read in full here on John Shaqi.
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