The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
“It is, brother,” said he, “but I would sooner be abroad in such a night,
and in such places, than in the estaripel of Trujillo.”
We wandered at least a league farther, and appeared now to be near a
wood, for I could occasionally distinguish the trunks of immense trees.
Suddenly Antonio stopped his mule; “Look, brother,” said he, “to the
left, and tell me if you do not see a light; your eyes are sharper than
mine.” I did as he commanded me. At first I could see nothing, but
moving a little farther on I plainly saw a large light at some distance,
seemingly amongst the trees. “Yonder cannot be a lamp or candle,” said
I; “it is more like the blaze of a fire.” “Very likely,” said Antonio.
“There are no queres (_houses_) in this place; it is doubtless a fire
made by durotunes (_shepherds_); let us go and join them, for, as you
say, it is doleful work wandering about at night amidst rain and mire.”
We dismounted and entered what I now saw was a forest, leading the
animals cautiously amongst the trees and brushwood. In about five
minutes we reached a small open space, at the farther side of which, at
the foot of a large cork tree, a fire was burning, and by it stood or sat
two or three figures; they had heard our approach, and one of them now
exclaimed Quien Vive? “I know that voice,” said Antonio, and leaving the
horse with me, rapidly advanced towards the fire: presently I heard an
Ola! and a laugh, and soon the voice of Antonio summoned me to advance.
On reaching the fire I found two dark lads, and a still darker woman of
about forty; the latter seated on what appeared to be horse or mule
furniture. I likewise saw a horse and two donkeys tethered to the
neighbouring trees. It was in fact a Gypsy bivouac. . . . “Come forward,
brother, and show yourself,” said Antonio to me; “you are amongst
friends; these are of the Errate, the very people whom I expected to find
at Trujillo, and in whose house we should have slept.”
“And what,” said I, “could have induced them to leave their house in
Trujillo and come into this dark forest in the midst of wind and rain, to
pass the night?”
“They come on business of Egypt, brother, doubtless,” replied Antonio;
“and that business is none of ours, Calla boca! It is lucky we have
found them here, else we should have had no supper, and our horses no
corn.”
“My ro is prisoner at the village yonder,” said the woman, pointing with
her hand in a particular direction; “he is prisoner yonder for choring a
mailla (_stealing a donkey_); we are come to see what we can do in his
behalf; and where can we lodge better than in this forest, where there is
nothing to pay? It is not the first time, I trow, that Caloré have slept
at the root of a tree.”
Public-domain text, read in full here on John Shaqi.
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