The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
As he invariably used this last expression when he wished to evade my
inquiries, I held my peace, and said no more; the animals were fed, and
we proceeded to make a frugal repast on bread and wine.
“Why do you not cook the game which I brought?” I demanded; “in this
place there is plenty of materials for a fire.”
“The smoke might discover us, brother,” said Antonio, “I am desirous of
lying escondido in this place until the arrival of the messenger.”
It was now considerably past noon; the gypsy lay behind the thicket,
raising himself up occasionally and looking anxiously towards the hill
which lay over against us; at last, with an exclamation of disappointment
and impatience, he flung himself on the ground, where he lay a
considerable time, apparently ruminating; at last he lifted up his head
and looked me in the face.
_Antonio_.—Brother, I cannot imagine what business brought you to this
country.
_Myself_.—Perhaps the same which brings you to this moor—business of
Egypt.
_Antonio_.—Not so, brother; you speak the language of Egypt, it is true,
but your ways and words are neither those of the Cales nor of the Busné.
_Myself_.—Did you not hear me speak in the foros about God and Tebleque?
It was to declare his glory to the Cales and Gentiles that I came to the
land of Spain.
_Antonio_.—And who sent you on this errand?
_Myself_.—You would scarcely understand me were I to inform you. Know,
however, that there are many in foreign lands who lament the darkness
which envelops Spain, and the scenes of cruelty, robbery, and murder
which deform it.
_Antonio_.—Are they Caloré or Busné?
_Myself_.—What matters it? Both Caloré and Busné are sons of the same
God.
_Antonio_.—You lie, brother, they are not of one father nor of one
Errate. You speak of robbery, cruelty, and murder. There are too many
Busné, brother; if there were no Busné there would be neither robbery nor
murder. The Caloré neither rob nor murder each other, the Busné do; nor
are they cruel to their animals, their law forbids them. When I was a
child I was beating a burra, but my father stopped my hand, and chided
me. “Hurt not the animal,” said he; “for within it is the soul of your
own sister!”
_Myself_.—And do you believe in this wild doctrine, O Antonio?
_Antonio_.—Sometimes I do, sometimes I do not. There are some who
believe in nothing; not even that they live! Long since, I knew an old
Caloro, he was old, very old, upwards of a hundred years,—and I once
heard him say, that all we thought we saw was a lie; that there was no
world, no men nor women, no horses nor mules, no olive trees. But
whither are we straying? I asked what induced you to come to this
country—you tell me the glory of God and Tebleque. Disparate! tell that
to the Busné. You have good reasons for coming, no doubt, else you would
not be here. Some say you are a spy of the Londoné, perhaps you are; I
care not. Rise, brother, and tell me whether any one is coming down the
pass.
Public-domain text, read in full here on John Shaqi.
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