The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
We did go to see this execution, which I shall long remember. The
criminals were two young men, brothers; they suffered for a most
atrocious murder, having in the dead of night broken open the house of an
aged man, whom they put to death, and whose property they stole.
Criminals in Spain are not hanged as they are in England, or guillotined
as in France, but strangled upon a wooden stage. They sit down on a kind
of chair with a post behind, to which is affixed an iron collar with a
screw; this iron collar is made to clasp the neck of the prisoner, and on
a certain signal it is drawn tighter and tighter by means of the screw,
until life becomes extinct. After we had waited amongst the assembled
multitude a considerable time, the first of the culprits appeared; he was
mounted on an ass without saddle or stirrups, his legs being allowed to
dangle nearly to the ground. He was dressed in yellow, sulphur-coloured
robes, with a high-peaked conical red hat on his head, which was shaven.
Between his hands he held a parchment, on which was written something—I
believe the confession of faith. Two priests led the animal by the
bridle; two others walked on either side, chanting litanies, amongst
which I distinguished the words of heavenly peace and tranquillity, for
the culprit had been reconciled to the church, had confessed and received
absolution, and had been promised admission to heaven. He did not
exhibit the least symptom of fear, but dismounted from the animal and was
led, not supported, up the scaffold, where he was placed on the chair,
and the fatal collar put round his neck. One of the priests then in a
loud voice commenced saying the Belief, and the culprit repeated the
words after him. On a sudden, the executioner, who stood behind,
commenced turning the screw, which was of prodigious force, and the
wretched man was almost instantly a corpse; but, as the screw went round,
the priest began to shout, “_pax et misericordia et tranquillitas_,”
{172} and still as he shouted, his voice became louder and louder, till
the lofty walls of Madrid rang with it. Then stooping down, he placed
his mouth close to the culprit’s ear, still shouting, just as if he would
pursue the spirit through its course to eternity, cheering it on its way.
The effect was tremendous. I myself was so excited that I involuntarily
shouted, “_Misericordia_,” and so did many others. God was not thought
of; Christ was not thought of; only the priest was thought of, for he
seemed at that moment to be the first being in existence, and to have the
power of opening and shutting the gates of heaven or of hell, just as he
should think proper—a striking instance of the successful working of the
Popish system, whose grand aim has ever been to keep people’s minds as
far as possible from God, and to centre their hopes and fears in the
priesthood. The execution of the second culprit was precisely similar;
he ascended the scaffold a few minutes after his brother had breathed his
Public-domain text, read in full here on John Shaqi.
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