The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
criticized, but it was by the idiotic heir of Medina Celi, and not by a
_picador_ of the Madrilenian bull-ring.
Apropos of bull-fighters:—Shortly after my arrival, I one day entered a
low tavern in a neighbourhood notorious for robbery and murder, and in
which for the last two hours I had been wandering on a voyage of
discovery. I was fatigued, and required refreshment. I found the place
thronged with people, who had all the appearance of ruffians. I saluted
them, upon which they made way for me to the bar, taking off their
_sombreros_ with great ceremony. I emptied a glass of _val de peñas_,
and was about to pay for it and depart, when a horrible-looking fellow,
dressed in a buff jerkin, leather breeches, and jackboots, which came
halfway up his thighs, and having on his head a white hat, the rims of
which were at least a yard and a half in circumference, pushed through
the crowd, and confronting me, roared:—
“_Otra copita_! _vamos Inglesito_: _Otra copita_!” {176}
“Thank you, my good sir, you are very kind. You appear to know me, but I
have not the honour of knowing you.”
“Not know me!” replied the being. “I am Sevilla, the _torero_. I know
you well; you are the friend of Baltasarito, the national, who is a
friend of mine, and a very good subject.”
Then turning to the company, he said in a sonorous tone, laying a strong
emphasis on the last syllable of every word, according to the custom of
the _gente rufianesca_ throughout Spain—
“Cavaliers, and strong men, this cavalier is the friend of a friend of
mine. _Es mucho hombre_. {177a} There is none like him in Spain. He
speaks the crabbed _Gitano_, though he is an _Inglesito_.”
“We do not believe it,” replied several grave voices. “It is not
possible.”
“It is not possible, say you? I tell you it is. Come forward, Balseiro,
you who have been in prison all your life, and are always boasting that
you can speak the crabbed _Gitano_, though I say you know nothing of
it—come forward and speak to his worship in the crabbed _Gitano_.”
A low, slight, but active figure stepped forward. He was in his
shirt-sleeves, and wore a _montero_ cap; {177b} his features were
handsome, but they were those of a demon.
He spoke a few words in the broken gypsy slang of the prison, inquiring
of me whether I had ever been in the condemned cell, and whether I knew
what a _Gitana_ {177c} was.
“_Vamos Inglesito_,” shouted Sevilla, in a voice of thunder; “answer the
_monró_ in the crabbed _Gitano_.”
I answered the robber, for such he was, and one too whose name will live
for many a year in the ruffian histories of Madrid; I answered him in a
speech of some length, in the dialect of the Estremenian gypsies.
“I believe it is the crabbed _Gitano_,” muttered Balseiro. “It is either
that or English, for I understand not a word of it.”
Public-domain text, read in full here on John Shaqi.
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