The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
Seville contains ninety thousand inhabitants, and is situated on the
eastern bank of the Guadalquivir, about eighteen leagues from its mouth;
it is surrounded with high Moorish walls, in a good state of
preservation, and built of such durable materials that it is probable
they will for many centuries still bid defiance to the encroachments of
time. The most remarkable edifices are the cathedral and _alcazar_, or
palace of the Moorish kings. The tower of the former, called La Giralda,
{215} belongs to the period of the Moors, and formed part of the grand
mosque of Seville: it is computed to be one hundred ells in height, and
is ascended not by stairs or ladders, but by a vaulted pathway, in the
manner of an inclined plane. This path is by no means steep, so that a
cavalier might ride up to the top, a feat which Ferdinand the Seventh is
said to have accomplished. The view from the summit is very extensive,
and on a fine clear day the mountain ridge called the Sierra de Ronda may
be discovered, though upwards of twenty leagues distant. The cathedral
itself is a noble Gothic structure, {216a} reputed the finest of the kind
in Spain. In the chapels allotted to the various saints are some of the
most magnificent paintings which Spanish art has produced; indeed, the
cathedral of Seville is at the present time far more rich in splendid
paintings than at any former period, possessing many very recently
removed from some of the suppressed convents, particularly from the
Capuchin and San Francisco.
No one should visit Seville without paying particular attention to the
_alcazar_, that splendid specimen of Moorish architecture. It contains
many magnificent halls, particularly that of the ambassadors, so called,
which is in every respect more magnificent than the one of the same name
within the Alhambra of Granada. This palace was a favourite residence of
Peter the Cruel, {216b} who carefully repaired it without altering its
Moorish character and appearance. It probably remains in much the same
state as at the time of his death.
On the right side of the river is a large suburb, called Triana,
communicating with Seville by means of a bridge of boats; {216c} for
there is no permanent bridge across the Guadalquivir, owing to the
violent inundations to which it is subject. This suburb is inhabited by
the dregs of the populace, and abounds with _Gitanos_ or gypsies. About
a league and a half to the north-west stands the village of Santi Ponce:
at the foot and on the side of some elevated ground higher up are to be
seen vestiges of ruined walls and edifices, which once formed part of
Italica, the birthplace of Silius Italicus and Trajan, from which latter
personage Triana derives its name.
Public-domain text, read in full here on John Shaqi.
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula — John Shaqi
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