The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
After supper, I roamed about the village. I addressed two or three
labourers whom I found standing at their doors; they appeared, however,
exceedingly reserved, and with a gruff “_buenas noches_” turned into
their houses without inviting me to enter. I at last found my way to the
church porch, where I continued some time in meditation. At last I
bethought myself of retiring to rest; before departing, however, I took
out and affixed to the porch of the church an advertisement to the effect
that the New Testament was to be purchased at Salamanca. On returning to
the house, I found the two travelling merchants enjoying profound slumber
on various _mantas_, or mule-cloths, stretched on the floor. “You are a
French merchant, I suppose, _Caballero_,” said a man, who it seemed was
the master of the house, and whom I had not before seen. “You are a
French merchant, I suppose, and are on the way to the fair of Medina.”
“I am neither Frenchman nor merchant,” I replied, “and, though I purpose
passing through Medina, it is not with the view of attending the fair.”
“Then you are one of the Irish Christians from Salamanca, _Caballero_,”
said the man; “I hear you come from that town.” “Why do you call them
_Irish Christians_?” I replied. “Are there pagans in their country?”
“We call them Christians,” said the man, “to distinguish them from the
Irish English, who are worse than pagans, who are Jews and heretics.” I
made no answer, but passed on to the room which had been prepared for me,
and from which, the door being ajar, I heard the following short
conversation passing between the innkeeper and his wife:—
_Innkeeper_.—_Muger_, it appears to me that we have evil guests in the
house.
_Wife_.—You mean the last comers, the _Caballero_ and his servant. Yes,
I never saw worse countenances in my life.
_Innkeeper_.—I do not like the servant, and still less the master. He
has neither formality nor politeness: he tells me that he is not French,
and when I spoke to him of the Irish Christians, he did not seem to
belong to them. I more than suspect that he is a heretic, or a Jew at
least.
_Wife_.—Perhaps they are both. _Maria Santísima_! what shall we do to
purify the house when they are gone?
_Innkeeper_.—Oh, as for that matter, we must of course charge it in the
_cuenta_.
I slept soundly, and rather late in the morning arose and breakfasted,
and paid the bill, in which, by its extravagance, I found the
purification had not been forgotten. The travelling merchants had
departed at daybreak. We now led forth the horses, and mounted; there
were several people at the door staring at us. “What is the meaning of
this?” said I to Antonio.
“It is whispered that we are no Christians,” said Antonio; “they have
come to cross themselves at our departure.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account