The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
Before proceeding, however, to narrate what befell us in this journey to
Lugo and Galicia, it will, perhaps, not be amiss to say a few words
concerning Astorga and its vicinity. It is a walled town, containing
about five or six thousand inhabitants, with a cathedral and college,
which last is, however, at present deserted. It is situated on the
confines, and may be called the capital, of a tract of land called the
country of the Maragatos, which occupies about three square leagues, and
has for its north-western boundary a mountain called Telleno, the
loftiest of a chain of hills which have their origin near the mouth of
the river Minho, and are connected with the immense range which
constitutes the frontier of the Asturias and Guipuzcoa.
The land is ungrateful and barren, and niggardly repays the toil of the
cultivator, being for the most part rocky, with a slight sprinkling of
red brick earth.
The Maragatos {321} are perhaps the most singular caste to be found
amongst the chequered population of Spain. They have their own peculiar
customs and dress, and never intermarry with the Spaniards. Their name
is a clue to their origin, as it signifies “Moorish Goths,” and at the
present day their garb differs but little from that of the Moors of
Barbary, as it consists of a long tight jacket, secured at the waist by a
broad girdle, loose short trousers which terminate at the knee, and boots
and gaiters. Their heads are shaven, a slight fringe of hair being only
left at the lower part. If they wore the turban, or _barret_, {322} they
could scarcely be distinguished from the Moors in dress; but in lieu
thereof they wear the _sombrero_, or broad slouching hat of Spain. There
can be little doubt that they are a remnant of those Goths who sided with
the Moors on their invasion of Spain, and who adopted their religion,
customs, and manner of dress, which, with the exception of the first, are
still to a considerable degree retained by them. It is, however, evident
that their blood has at no time mingled with that of the wild children of
the desert, for scarcely amongst the hills of Norway would you find
figures and faces more essentially Gothic than those of the Maragatos.
They are strong athletic men, but loutish and heavy, and their features,
though for the most part well formed, are vacant and devoid of
expression. They are slow and plain of speech, and those eloquent and
imaginative sallies so common in the conversation of other Spaniards
seldom or never escape them; they have, moreover, a coarse, thick
pronunciation, and when you hear them speak, you almost imagine that it
is some German or English peasant attempting to express himself in the
language of the Peninsula. They are constitutionally phlegmatic, and it
is very difficult to arouse their anger; but they are dangerous and
desperate when once incensed; and a person who knew them well told me
that he would rather face ten Valencians, people infamous for their
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