The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
Saint James stands on a pleasant level amidst mountains: the most
extraordinary of these is a conical hill, called the Pico Sacro, or
Sacred Peak, connected with which are many wonderful legends. A
beautiful old town is Saint James, containing about twenty thousand
inhabitants. Time has been when, with the single exception of Rome, it
was the most celebrated resort of pilgrims in the world; its cathedral
being said to contain the bones of Saint James the elder, the child of
the thunder, {378} who, according to the legend of the Romish church,
first preached the Gospel in Spain. Its glory, however, as a place of
pilgrimage, is rapidly passing away.
The cathedral, though a work of various periods, and exhibiting various
styles of architecture, is a majestic venerable pile, in every respect
calculated to excite awe and admiration; indeed, it is almost impossible
to walk its long dusk aisles, and hear the solemn music and the noble
chanting, and inhale the incense of the mighty censers, which are at
times swung so high by machinery as to smite the vaulted roof, whilst
gigantic tapers glitter here and there amongst the gloom, from the shrine
of many a saint, before which the worshippers are kneeling, breathing
forth their prayers and petitions for help, love, and mercy, and
entertain a doubt that we are treading the floor of a house where God
delighteth to dwell. Yet the Lord is distant from that house; He hears
not, He sees not, or if He do, it is with anger. What availeth that
solemn music, that noble chanting, that incense of sweet savour? What
availeth kneeling before that grand altar of silver, surmounted by that
figure with its silver hat and breast-plate, the emblem of one who,
though an apostle and confessor, was at best an unprofitable servant?
What availeth hoping for remission of sin by trusting in the merits of
one who possessed none, or by paying homage to others who were born and
nurtured in sin, and who alone, by the exercise of a lively faith granted
from above, could hope to preserve themselves from the wrath of the
Almighty?
Rise from your knees, ye children of Compostella, or, if ye bend, let it
be to the Almighty alone, and no longer on the eve of your patron’s day
address him in the following strain, however sublime it may sound:—
“Thou shield of that faith which in Spain we revere,
Thou scourge of each foeman who dares to draw near;
Whom the Son of that God who the elements tames,
Called child of the thunder, immortal Saint James!
“From the blessed asylum of glory intense,
Upon us thy sovereign influence dispense;
And list to the praises our gratitude aims
To offer up worthily, mighty Saint James!
“To thee fervent thanks Spain shall ever outpour;
In thy name though she glory, she glories yet more
In thy thrice hallowed corse, which the sanctuary claims
Of high Compostella, O blessed Saint James!
Public-domain text, read in full here on John Shaqi.
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