The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
{315} The name of Leon has nothing to do with lions, but is a corruption
of _legionis_, or the city of the 7th Legion, quartered here by Augustus
to defend the Cantabrian frontier. The city is full of historic
interest, and bears the records of the conquerors of many ages and
nations.
The cathedral referred to by Borrow was finished about 1300, after having
been at least a hundred years a-building, and is in the early pointed
style of what we call Gothic, but the Spaniards Tudesque. The west front
and the painted glass windows in the aisles are of unrivalled beauty.
The church of San Isidoro, with the tombs of that great metropolitan and
of Alfonso el Batallador, of inferior æsthetic interest, is even more
attractive to the antiquary.
{318} Astorga is an old Roman town, _Asturica Augusta_, established
after the Cantabrian war (B.C. 25), when the southern _Astures_ first
became subject to Rome. But a far more ancient origin is claimed for the
city, which was traditionally founded by _Astur_, the son of Memnon (see
Silius Italicus, iii. 334; Martial, xiv. 199). The surrounding country
of the _Astures_ was celebrated at once for the riches of its gold-mines
and for its breed of horses, whence the Latin _Asturco_ (see Petron.,
_Sat._, 86, and Seneca, _Ep._, 87; Pliny, viii. 42, s. 67).
{319} Borrow has it Coruña, but it should be either La Coruña, if
written in Spanish, or Corunna, if written in English. Our ancestors,
who had good reason to know the place, called it The Groyne, but it would
be pedantic to so call it now.
{321} The origin of the Maragatos has never been ascertained. Some
consider them to be a remnant of the Celtiberians, others of the
Visigoths; most, however, prefer a Bedouin or caravan descent. It is in
vain to question these ignorant carriers as to their history or origin,
for, like the gypsies, they have no traditions and know nothing.
_Arrieros_, at all events, they are, and that word, in common with so
many others relating to the barb and carrier-caravan craft, is Arabic,
and proves whence the system and science were derived by Spaniards.
Where George Borrow and Richard Ford are so uncertain, it is assuredly
unbecoming to dogmatize. Mariana (vol. i. lib. vii. cap. 7), speaking of
King Mauregato, who is supposed, as much from his name as from anything
else, to have been an illegitimate son of Alfonso I. by a _Moorish_ lady,
seeks to trace the origin of the Maragatos as being more especially the
subjects of Mauregato, but it is rather an extravagant fancy than an
explanation.
Public-domain text, read in full here on John Shaqi.
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