The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 1 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
{368} On the north shore of this bay is built the town of El Ferrol (_el
farol_ = the lighthouse), daily growing in importance as the great naval
arsenal of Spain.
{369a} More commonly written _puchero_ = a glazed earthenware pot. But
it is the _contents_ rather than the pot that is usually signified, just
as in the case of the _olla_, the round pot, whose savoury contents are
spoken of throughout southern Spain as an _olla_, and in England as _olla
podrida_.
{369b} Santiago de Compostella (see note on p. 193). As usual I
preserve the author’s original spelling, though St. James is a purely
fanciful name. The Holy Place is known in common Spanish parlance as
Santiago, in classical English more usually as Compostella.
{370a} Probably Norwich.
{370b} See _Wild Wales_, chap. xxiv.
{375} For the etymology of Guadalete, and many references to the river
and to the battle that is said to have been fought on its banks between
the invading Arabs and Roderic, “the last of the Goths,” see Burke’s
_History of Spain_, vol. i. pp. 110, 111, and notes.
Borrow, in fact, followed almost exactly the line of the celebrated
retreat of Sir John Moore, as may be seen by referring to the map.
Moore, leaving the plain country, and provoked by the ignorant taunts of
Frere to abandon his own plan of marching in safety south-west into
Portugal, found himself on the 28th of December, 1808, at Benavente; on
the 29th, at Astorga; on the 31st, at Villafranca del Vierzo; and thence,
closely pressed day by day by the superior forces of Soult, he passed
through Bembibre, Cacabelos, Herrerias, Nogales, to Lugo, whence, by way
of Betanzos, he arrived on the 11th of January at Corunna. The horrors
of that winter march over the frozen mountains will never fully be known;
they are forgotten in the glorious, if bootless, victory on the
sea-coast, and the heroic death of Moore. The most authoritative account
of Sir John Moore’s retreat, and of the battle of Corunna, is to be found
in the first volume of Napier’s _Peninsular War_; but the raciest is
certainly that in the first edition of Murray’s _Handbook of Spain_, by
Richard Ford.
{378} A shepherd, we are told, watching his flock in a wild mountain
district in Galicia, was astonished at the appearance of a supernatural
light. The Bishop of _Iria Flavia_ (Padron) was consulted. The place so
divinely illuminated was carefully searched, and in a marble sarcophagus,
the body of Saint James the Greater was revealed to the faithful
investigators. The king, overjoyed at the discovery, at once erected
upon the ground thus consecrated a church or chapel dedicated to the
apostle—the forerunner of the noble cathedral of Santiago de Compostella,
and from the first, the favourite resort of the pilgrims of Christian
Europe. For it was not only a relic, but a legend that had been
discovered by the pious doctors of the church.
Public-domain text, read in full here on John Shaqi.
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