I gazed with reverence and awe upon the pile where the first colonies of Europe offered their worship to the unknown God. {83} The temples of the mighty and skilful Roman, comparatively of modern date, have crumbled to dust in its neighbourhood. The churches of the Arian Goth, his successor in power, have sunk beneath the earth, and are not to be found; and the mosques of the Moor, the conqueror of the Goth, where and what are they? Upon the rock, masses of hoary and vanishing ruin. Not so the Druid’s stone; there it stands on the hill of winds, as strong and as freshly new as the day, perhaps thirty centuries back, when it was first raised, by means which are a mystery. Earthquakes have heaved it, but its cope-stone has not fallen; rain floods have deluged it, but failed to sweep it from its station; the burning sun has flashed upon it, but neither split nor crumbled it; and time, stern old time, has rubbed it with his iron tooth, and with what effect let those who view it declare. There it stands, and he who wishes to study the literature, the learning, and the history of the ancient Celt and Cymbrian, may gaze on its broad covering, and glean from that blank stone the whole known amount. The Roman has left behind him his deathless writings, his history, and his songs; the Goth his liturgy, his traditions, and the germs of noble institutions; the Moor his chivalry, his discoveries in medicine, and the foundations of modern commerce; and where is the memorial of the Druidic races? Yonder: that pile of eternal stone!