The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
esteem, and assuring me how much the cause of the Gospel was dear to
their hearts. I even received an intimation that a visit from me would
be agreeable to the Archbishop of Toledo, the Primate of Spain.
Of this personage I can say but little, his early history being entirely
unknown to me. At the death of Ferdinand, I believe, he was Bishop of
Mallorca, a small insignificant see, of very scanty revenues, which
perhaps he had no objection to exchange for one more wealthy. It is
probable, however, that had he proved a devoted servant of the Pope, and
consequently a supporter of legitimacy, he would have continued to the
day of his death to fill the episcopal chair of Mallorca; but he was said
to be a liberal, and the Queen Regent thought fit to bestow upon him the
dignity of Archbishop of Toledo, by which he became the head of the
Spanish Church. The Pope, it is true, had refused to ratify the
nomination, on which account all good Catholics were still bound to
consider him as Bishop of Mallorca, and not as Primate of Spain. He,
however, received the revenues belonging to the see, which, though only a
shadow of what they originally were, were still considerable, and lived
in the primate’s palace at Madrid, so that if he were not archbishop _de
jure_, he was what many people would have considered much better,
archbishop _de facto_. {175}
Hearing that this personage was a personal friend of Ofalia, who was said
to entertain a very high regard for him, I determined upon paying him a
visit, and accordingly one morning betook myself to the palace in which
he resided. I experienced no difficulty in obtaining an interview, being
forthwith conducted to his presence by a common kind of footman, an
Asturian, I believe, whom I found seated on a stone bench in the
entrance-hall. When I was introduced, the archbishop was alone, seated
behind a table in a large apartment, a kind of drawing-room; he was
plainly dressed, in a black cassock and silken cap; on his finger,
however, glittered a superb amethyst, the lustre of which was truly
dazzling. He rose for a moment as I advanced, and motioned me to a chair
with his hand. He might be about sixty years of age; his figure was very
tall, but he stooped considerably, evidently from feebleness, and the
pallid hue of ill-health overspread his emaciated features. When he had
reseated himself, he dropped his head, and appeared to be looking on the
table before him.
“I suppose your lordship knows who I am?” said I, at last breaking
silence.
The archbishop bent his head towards the right shoulder, in a somewhat
equivocal manner, but said nothing.
“I am he whom the _Manolos_ of Madrid call _Don Jorgito el Ingles_; I am
just come out of prison, whither I was sent for circulating my Lord’s
Gospel in this kingdom of Spain.”
The archbishop made the same equivocal motion with his head, but still
said nothing.
Public-domain text, read in full here on John Shaqi.
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