The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
He went, and I never saw him more. What I heard, however, was
extraordinary enough. It appeared that the government had listened to
his tale, and had been so struck with Benedict’s exaggerated description
of the buried treasure, that they imagined that, by a little trouble and
outlay, gold and diamonds might be dug up at Saint James sufficient to
enrich themselves and to pay off the national debt of Spain. The Swiss
returned to Compostella “like a duke,” to use his own words. The affair,
which had at first been kept a profound secret, was speedily divulged.
It was, indeed, resolved that the investigation, which involved
consequences of so much importance, should take place in a manner the
most public and imposing. A solemn festival was drawing nigh, and it was
deemed expedient that the search should take place upon that day. The
day arrived. All the bells in Compostella pealed. The whole populace
thronged from their houses, a thousand troops were drawn up in the
square, the expectation of all was wound up to the highest pitch. A
procession directed its course to the church of San Roque; at its head
was the captain-general and the Swiss, brandishing in his hand the magic
rattan; close behind walked the _meiga_, the Gallegan witch-wife, by whom
the treasure-seeker had been originally guided in the search; numerous
masons brought up the rear, bearing implements to break up the ground.
The procession enters the church, they pass through it in solemn march,
they find themselves in a vaulted passage. The Swiss looks around. “Dig
here,” said he suddenly. “Yes, dig here,” said the _meiga_. The masons
labour, the floor is broken up,—a horrible and fetid odour arises. . . .
Enough; no treasure was found, and my warning to the unfortunate Swiss
turned out but too prophetic. He was forthwith seized and flung into the
horrid prison of Saint James, amidst the execrations of thousands, who
would have gladly torn him limb from limb.
The affair did not terminate here. The political opponents of the
government did not allow so favourable an opportunity to escape for
launching the shafts of ridicule. The _moderados_ were taunted in the
cortes for their avarice and credulity, whilst the liberal press wafted
on its wings through Spain the story of the treasure-hunt at Saint James.
“After all, it was a _trampa_ of _Don Jorge’s_,” said one of my enemies.
“That fellow is at the bottom of half the _picardias_ which happen in
Spain.”
Eager to learn the fate of the Swiss, I wrote to my old friend Rey
Romero, at Compostella. In his answer he states: “I saw the Swiss in
prison, to which place he sent for me, craving my assistance, for the
sake of the friendship which I bore to you. But how could I help him?
He was speedily after removed from Saint James, I know not whither. It
is said that he disappeared on the road.”
Public-domain text, read in full here on John Shaqi.
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