The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
The village stands at the distance of about a quarter of a league from
the bank of the Tagus, which even here, in the heart of Spain, is a
beautiful stream, not navigable, however, on account of the sand-banks,
which in many places assume the appearance of small islands, and are
covered with trees and brushwood. The village derives its supply of
water entirely from the river, having none of its own—such, at least, as
is potable—the water of its wells being all brackish, on which account it
is probably termed Villa Seca, which signifies “the dry hamlet.” The
inhabitants are said to have been originally Moors; certain it is, that
various customs are observable here highly favourable to such a
supposition. Amongst others, a very curious one: it is deemed infamous
for a woman of Villa Seca to go across the market-place, or to be seen
there, though they have no hesitation in showing themselves in the
streets and lanes. A deep-rooted hostility exists between the
inhabitants of this place and those of a neighbouring village, called
Vargas; they rarely speak when they meet, and never intermarry. There is
a vague tradition that the people of the latter place are old Christians,
and it is highly probable that these neighbours were originally of widely
different blood; those of Villa Seca being of particularly dark
complexions, whilst the indwellers of Vargas are light and fair. Thus
the old feud between Moor and Christian is still kept up in the
nineteenth century in Spain.
Drenched in perspiration, which fell from our brows like rain, we arrived
at the door of Juan Lopez, the husband of Maria Diaz. Having heard of
our intention to pay him a visit, he was expecting us, and cordially
welcomed us to his habitation, which, like a genuine Moorish house,
consisted only of one story. It was amply large, however, with a court
and stable. All the apartments were deliciously cool. The floors were
of brick or stone; and the narrow and trellised windows, which were
without glass, scarcely permitted a ray of sun to penetrate into the
interior.
A _puchera_ had been prepared in expectation of our arrival; the heat had
not taken away my appetite, and it was not long before I did full justice
to this the standard dish of Spain. Whilst I ate, Lopez played upon the
guitar, singing occasionally snatches of Andalusian songs. He was a
short, merry-faced, active fellow, whom I had frequently seen at Madrid,
and was a good specimen of the Spanish _labrador_, or yeoman. Though far
from possessing the ability and intellect of his wife, Maria Diaz, he was
by no means deficient in shrewdness and understanding. He was, moreover,
honest and disinterested, and performed good service in the Gospel cause,
as will presently appear.
Public-domain text, read in full here on John Shaqi.
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