The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
What a wonderful production of art is a steamboat! and yet why should we
call it wonderful, if we consider its history? More than five hundred
years have elapsed since the idea of making one first originated; but it
was not until the close of the last century that the first, worthy of the
name, made its appearance on a Scottish river.
During this long period of time, acute minds and skilful hands were
occasionally busied in attempting to remove those imperfections in the
machinery which alone prevented a vessel being made capable of propelling
itself against wind and tide. All these attempts were successively
abandoned in despair, yet scarcely one was made which was perfectly
fruitless; each inventor leaving behind him some monument of his labour,
of which those who succeeded him took advantage, until at last a
fortunate thought or two, and a few more perfect arrangements, were all
that were wanting. The time arrived, and now, at length, the very
Atlantic is crossed by haughty steamers. Much has been said of the
utility of steam in spreading abroad civilization, and I think justly.
When the first steam-vessels were seen on the Guadalquivir, about ten
years ago, the Sevillians ran to the banks of the river, crying “sorcery,
sorcery,” which idea was not a little favoured by the speculation being
an English one, and the boats, which were English built, being provided
with English engineers, as, indeed, they still are; no Spaniard having
been found capable of understanding the machinery. They soon, however,
became accustomed to them, and the boats are in general crowded with
passengers. Fanatic and vain as the Sevillians still are, and bigoted as
they remain to their own customs, they know that good, in one instance at
least, can proceed from a foreign land, and that land a land of heretics;
inveterate prejudice has been shaken, and we will hope that this is the
dawn of their civilization.
Public-domain text, read in full here on John Shaqi.
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