The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
At about three we were passing Tarifa, so frequently mentioned in the
history of Moors and Christians. Who has not heard of Alonzo Guzman the
Faithful, {294} who allowed his only son to be crucified before the walls
of the town rather than submit to the ignominy of delivering up the keys
to the Moorish monarch, who, with a host which is said to have amounted
to nearly half a million of men, had landed on the shores of Andalusia,
and threatened to bring all Spain once more beneath the Moslem yoke?
Certainly if there be a land and a spot where the name of that good
patriot is not sometimes mentioned and sung, that land, that spot, is
modern Spain and modern Tarifa. I have heard the ballad of Alonzo Guzman
chanted in Danish, by a hind in the wilds of Jutland; but once speaking
of “the Faithful” to some inhabitants of Tarifa, they replied that they
had never heard of Guzman the Faithful of Tarifa, but were acquainted
with Alonzo Guzman, _el tuerto_, and that he was one of the most
villanous _arrieros_ on the Cadiz road.
The voyage of these narrow seas can scarcely fail to be interesting to
the most apathetic individual, from the nature of the scenery which
presents itself to the eye on either side. The coasts are exceedingly
high and bold, especially that of Spain, which seems to overcrow the
Moorish; but opposite to Tarifa, the African continent, rounding towards
the south-west, assumes an air of sublimity and grandeur. A hoary
mountain is seen uplifting its summits above the clouds: it is Mount
Abyla, or, as it is called in the Moorish tongue, Gibil Muza, or the hill
of Muza, from the circumstance of its containing the sepulchre of a
prophet of that name. {295} This is one of the two excrescences of
nature on which the Old World bestowed the title of the Pillars of
Hercules. Its skirts and sides occupy the Moorish coast for many leagues
in more than one direction, but the broad aspect of its steep and
stupendous front is turned full towards that part of the European
continent where Gibraltar lies like a huge monster stretching far into
the brine. Of the two hills, or pillars, the most remarkable, when
viewed from afar, is the African one, Gibil Muza. It is the tallest and
bulkiest, and is visible at a greater distance; but scan them both from
near, and you feel that all your wonder is engrossed by the European
column. Gibil Muza is an immense shapeless mass, a wilderness of rocks,
with here and there a few trees and shrubs nodding from the clefts of its
precipices; it is uninhabited, save by wolves, wild swine, and chattering
monkeys, on which last account it is called by the Spaniards, _Montaña de
las Monas_, {296a} whilst, on the contrary, Gibraltar, not to speak of
the strange city which covers part of it, a city inhabited by men of all
nations and tongues, its batteries and excavations, all of them miracles
of art, is the most singular-looking mountain in the world—a mountain
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