The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
Arabic, or rather the Moorish, was not the language in which he was
accustomed either to think or speak. His companions all gathered round
and listened with avidity, occasionally exclaiming, when anything was
said which they approved of: “_Wakhud rajil shereef hada_, _min beled del
scharki_.” {310} At last I produced the shekel, which I invariably carry
about me as a pocket-piece, and asked the _capataz_ whether he had ever
seen that money before. He surveyed the censer and olive-branch for a
considerable time, and evidently knew not what to make of it. At length
he fell to inspecting the characters round about it on both sides, and
giving a cry, exclaimed to the other _hamáles_: “Brothers, brothers,
these are the letters of Solomon. This silver is blessed. We must kiss
this money.” He then put it upon his head, pressed it to his eyes, and
finally kissed it with enthusiasm, as did successively all his brethren.
Then regaining it, he returned it to me, with a low reverence. Griffiths
subsequently informed me that the fellow refused to work during all the
rest of the day, and did nothing but smile, laugh, and talk to himself.
“Allow me to offer you a glass of bitters, sir,” said the queer-looking
personage before mentioned; he was a corpulent man, very short, and his
legs particularly so. His dress consisted of a greasy snuff-coloured
coat, dirty white trousers, and dirtier stockings. On his head he wore a
rusty silk hat, the eaves of which had a tendency to turn up before and
behind. I had observed that, during my conversation with the _hamáles_,
he had several times uplifted his eyes from the newspaper, and on the
production of the shekel had grinned very significantly, and had
inspected it when in the hand of the _capataz_. “Allow me to offer you a
glass of bitters,” said he; “I guessed you was one of our people before
you spoke to the _hamáles_. Sir, it does my heart good to see a
gentleman of your appearance not above speaking to his poor brethren. It
is what I do myself not unfrequently, and I hope God will blot out my
name, and that is Solomons, when I despise them. I do not pretend to
much Arabic myself, yet I understood you tolerably well, and I liked your
discourse much. You must have a great deal of _shillam eidri_,
nevertheless you startled me when you asked the _hamál_ if he ever read
the _Torah_; of course you meant with the _meforshim_; poor as he is, I
do not believe him _becoresh_ enough to read the _Torah_ without the
commentators. So help me, sir, I believe you to be a Salamancan Jew; I
am told there are still some of the old families to be found there. Ever
at Tudela, sir? not very far from Salamanca, I believe; one of my own
kindred once lived there: a great traveller, sir, like yourself; went
over all the world to look for the Jews—went to the top of Sinai.
Anything that I can do for you at Gibraltar, sir? Any commission? will
execute it as reasonably, and more expeditiously than any one else. My
Public-domain text, read in full here on John Shaqi.
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