The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
In the evening I prepared to go on board the vessel bound for Tangier,
trusting in what the Jewish secretary had told me as to its sailing.
Meeting him, however, accidentally in the street, he informed me that it
would not start until the following morning, advising me at the same time
to be on board at an early hour. I now roamed about the streets until
night was beginning to set in, and becoming weary, I was just about to
direct my steps to the inn, when I felt myself gently pulled by the
skirt. I was amidst a concourse of people who were gathered around some
Irish soldiers who were disputing, and I paid no attention; but I was
pulled again more forcibly than before, and I heard myself addressed in a
language which I had half forgotten, and which I scarcely expected ever
to hear again. I looked round, and lo! a tall figure stood close to me
and gazed in my face with anxious inquiring eyes. On its head was the
_kauk_ or furred cap of Jerusalem; depending from its shoulders, and
almost trailing on the ground, was a broad blue mantle, whilst _kandrisa_
or Turkish trousers enveloped its nether limbs. I gazed on the figure as
wistfully as it gazed upon me. At first the features appeared perfectly
strange, and I was about to exclaim, “I know you not,” when one or two
lineaments struck me, and I cried, though somewhat hesitatingly, “Surely
this is Judah Lib.”
I was in a steamer in the Baltic in the year ’34, if I mistake not.
There was a drizzling rain and a high sea, when I observed a young man of
about two and twenty leaning in a melancholy attitude against the side of
the vessel. By his countenance I knew him to be one of the Hebrew race,
nevertheless there was something very singular in his appearance,
something which is rarely found amongst that people, a certain air of
nobleness which highly interested me. I approached him, and in a few
minutes we were in earnest conversation. He spoke Polish and Jewish
German indiscriminately. The story which he related to me was highly
extraordinary, yet I yielded implicit credit to all his words, which came
from his mouth with an air of sincerity which precluded doubt; and,
moreover, he could have no motive for deceiving me. One idea, one
object, engrossed him entirely: “My father,” said he, in language which
strongly marked his race, “was a native of Galatia, a Jew of high caste,
a learned man, for he knew Zohar, {318} and he was likewise skilled in
medicine. When I was a child of some eight years, he left Galatia, and
taking his wife, who was my mother, and myself with him, he bent his way
unto the East, even to Jerusalem; there he established himself as a
merchant, for he was acquainted with trade and the arts of getting money.
He was much respected by the Rabbins of Jerusalem, for he was a Polish
man, and he knew more Zohar and more secrets than the wisest of them. He
made frequent journeys, and was absent for weeks and for months, but he
never exceeded six moons.
Public-domain text, read in full here on John Shaqi.
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