The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain, Vol. 2 [of 2]: Or, the Journeys, Adventures, and Imprisonments of an Englishman in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
The Mahasni—Sin Samani—The Bazaar—Moorish Saints—See the Ayana!—The
Prickly Fig—Jewish Graves—The Place of Carcases—The Stable Boy—Horses of
the Moslem—Dar-dwag.
I was standing in the market-place, a spectator of much the same scene as
I have already described, when a Moor came up to me and attempted to
utter a few words in Spanish. He was a tall elderly man, with sharp but
rather whimsical features, and might have been called good looking, had
he not been one-eyed, a very common deformity in this country. {359} His
body was swathed in an immense _haik_. Finding that I could understand
Moorish, he instantly began talking with immense volubility, and I soon
learnt that he was a _mahasni_. He expatiated diffusely on the beauties
of Tangier, of which he said he was a native, and at last exclaimed,
“Come, my sultan, come, my lord, and I will show you many things which
will gladden your eyes, and fill your heart with sunshine; it were a
shame in me, who have the advantage of being a son of Tangier, to permit
a stranger, who comes from an island in the great sea, as you tell me you
do, for the purpose of seeing this blessed land, to stand here in the
_soc_ with no one to guide him. By Allah, it shall not be so. Make room
for my sultan, make room for my lord,” he continued, pushing his way
through a crowd of men and children who had gathered round us; “it is his
highness’ pleasure to go with me. This way, my lord, this way;” and he
led the way up the hill, walking at a tremendous rate, and talking still
faster. “This street,” said he, “is the Siarrin, and its like is not to
be found in Tangier; observe how broad it is, even half the breadth of
the _soc_ itself; here are the shops of the most considerable merchants,
where are sold precious articles of all kinds. Observe those two men,
they are Algerines and good Moslems; they fled from Zair {360} when the
Nazarenes conquered it, not by force of fighting, not by valour, as you
may well suppose, but by gold; the Nazarenes only conquer by gold. The
Moor is good, the Moor is strong, who so good and strong? but he fights
not with gold, and therefore he lost Zair.
Public-domain text, read in full here on John Shaqi.
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