The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
Ezekiel and Habakkuk both would have us believe that God seized them
by the hair of the head, and carried them,--the former, the distance of
eight miles; and the latter, three hundred, miles. How Jehovah himself
traveled while performing this feat of carrying the prophets is not
explained. It must have been rather an unpleasant way of traveling, and
must have caused some serious perturbation of mind lest the hair-hold
should slip, and precipitate them to the ground. If this mode of travel
could have been continued, it would have superseded the necessity of
railroads.
Ezekiel, we are told, lay three hundred and ninety days on his left
side, and forty days on his right side; and then, having swallowed
a roll of parchment with the aid of Jehovah (Ezek. iii. 1), he was
prepared for business. We are not told what was the object in swallowing
such a formidable document, or how he managed to get into his stomach an
article having a diameter four times that of his throat. Jeremiah wore
cords around his neck, and a yoke on his back (rather a singular place
for a yoke). Hosea claimed that God commanded him twice to go and marry
a whore (Hos. i. Z). This looks like a connivance at, if not a tacit
indorsement of, whoredom. Ezekiel relates a "story" about being carried
by "the hand of the Lord," and set down among some old dry bones, which
he proceeded to invest with human flesh and sinews, and then drew skins
over them to hold the flesh and bones together (Ezek. xxx vii.). Having
thus manufactured a new supply of the _genus homo_, he invoked the four
winds to inflate their bodies with breath, when, lo! there "stood upon
their feet an exceeding great army." We use his own language. Here is
a story that casts all the wild and weird tales of heathen mythology in
the shade. There would have been no necessity for drafting soldiers in
the recent Rebellion if the country could have been blessed with such a
creative genius as Ezekiel. Such stories set all logic at defiance.
If the first commandment, "Multiply and replenish the earth," had been
neglected so as to render it necessary to adopt another process for
increasing the number of human beings, certainly a more rational and
decent mode might have been invented. We will not relate any more of the
curious capers of these "inspired men of God."
Public-domain text, read in full here on John Shaqi.
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