The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
the atmosphere for half that period of time. When it ascends and
accumulates, and becomes sufficiently condensed, it must fall in the
shape of rain.
2. It appears that the prophet himself, in order to escape the fatal
consequences of this terrible visitation of divine wrath, was instructed
to flee, and hide near the Brook Cherith, which was in the vicinity of
Jordan. Here, we are told, he was fed by a raven, which brought him both
bread and water. The queries naturally arise here, Where did the raven
obtain those articles of food? Why can not suffering and starvation be
prevented at the present day by a similar expedient? Why should several
millions of human beings have suffered a terrible death by starvation in
India within a recent period, if ravens can be employed as messengers
of mercy? Why should God be partial? The preservation of the life of the
prophet could not have been of so much more importance, judging from his
subsequent history, as he achieved but little good afterward; and, as
nobody claims to have seen the raven but Elijah, the case looks a little
doubtful.
3. The next miraculous feat of Elijah was that of increasing a widow's
barrel of meal and cruse of oil after they were nearly exhausted, so
that they lasted for many months. In nearly all such cases we find
incredible features, in addition to the impossibility of performing the
act. No reason can be found, in the history of this case, for bestowing
such miraculous favors upon this woman that would not apply to thousands
of women now, some of them even in a worse state of suffering, and in
greater need of divine aid. It does not appear that the miracle had the
effect to convince anybody of the might and power of his God, nor
that it was designed to produce such an effect. Hence nothing was
accomplished by it but the relief of the poor widow's wants, which was a
very good thing; but, as we have already remarked, she had no more
claim upon the benevolence and munificence of God than thousands of poor
widows and others of the present day who receive no such aid.
Public-domain text, read in full here on John Shaqi.
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