The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
To make man a free agent strictly or truly, he should have been
consulted beforehand as to how, when, and where he would be born, or
whether he would be born at all or not. Douglas Jerrold significantly
remarks that, "if I had foreknown that a portion of mankind would be
born to be damned, I'll be d----d if I would have been born at all."
This expression, although profane, contains a good moral. Certainly
nothing could be more preposterous or unreasonable than to hold one
being accountable to another when the former had no agency in creating
his mind or originating his inclinations, out of which all his actions
grow. True accountability can only appertain to beings who created their
own natural inclinations, or consented to receive those they are in
possession of. This is clear and unanswerable logic. If man was made by
God, or Infinite Wisdom, as Christians affirm, then common sense would
teach that God alone is accountable for his actions. The man would be
a fool who should blame a watch for not running right, knowing that the
maker conferred upon it all the properties and powers it possessed. The
maker of the watch alone is held responsible for all its perfections
and imperfections. And, if man has a maker, it is a very clear case that
that maker is equally responsible for his running wrong. There is no
resisting this conclusion. The true assumption in the case is, that
man has no creator in the orthodox sense, and is only responsible to
himself, and to society so far as he is a voluntary member of it. But
orthodoxy makes his salvation depend not only upon his resisting the
natural inclinations implanted in his system, but also upon the position
of his birth. As an argument in favor of sending the Bible to the
heathen, they declare that millions perish every year because they have
not the opportunity of reading that "Holy Book," and learning the name
of Jesus. This makes their salvation depend upon the locality of their
birth; as some sections furnish the opportunity, and others do not, of
becoming acquainted with their Bible, and the name of their Savior.
Public-domain text, read in full here on John Shaqi.
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