The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
murder, they effected the entire extinction of many species of animals.
And if we descend still lower, and learn the practical history of the
mineral kingdom, we shall find that its operations are marked by a
a still more ruinous and destructive form of evil. The hideous and
devouring earthquake; the heaving and overflowing volcano, burying whole
cities beneath its deep and merciless waves of running fire; the roaring
and furious tornado, destroying hundreds of dwellings, and dooming the
inmates to a terrible death; and the swift-sped lightning, which, with
no note of warning, strikes down hundreds of people every year,--all
these violent operations of nature are the manifestation of evil, and a
proof that imperfection exists everywhere. And man is the last and least
manifestation of this multifarious destructive outburst of nature; and
he will never outgrow it, and escape its operation entirely, till
all nature arrives at manhood. While nature is imperfect, man will be
imperfect; for he is a child of nature, and all things move forward in
correlated order. He can, however (and it is a necessity of his
nature that he should), battle with opposing forces, and modify the
circumstances around him. His nature impels him to this as naturally as
it urges him to eat food when hungry; but, as at present constituted and
situated, it will be the work of time to rid the earth of moral evil.
The only way to accomplish the extinction of evil is to labor for the
elevation of the whole race. We are only rowing against the current in
attempting to put down evil with our present system of moral ethics,
which treats the criminal as a wicked being instead of an unfortunate,
sin-sick brother. He should be sent to a moral hospital instead of
to the gallows, the jail, and the dungeon. He should be treated as an
unfortunate brother, rather than as a being to be spurned from society
as a viper. He should be treated kindly, not cruelly; fed, and not
starved. His moral nature should be warmed by affection, and not
congealed by frowns. His instinctive respect for virtue should be
developed by a sound moral education, and not crushed by pursuing him
with a malignant spirit. Moral evils must be treated as the fruits of
the imperfections of our nature, and not as the product of sin-punishing
devils, who first originate and stimulate crimes, and then join with Cod
in punishing the criminal with fiendish cruelty; thus applying a remedy
which is a thousand times worse than the disease.
Public-domain text, read in full here on John Shaqi.
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