The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
Even Christian
professors will profit by it when they find that the grasping avarice
which prompts them to try to monopolize wealth, and thus withhold the
means of comfort and happiness from their neighbors, is not the way to
attain real happiness for themselves. When the glorious era arrives that
men will daily look after the happiness of others as well as their own,
then we shall have a true religion, and a true state of society, and a
happy world.
CHAPTER XLVII.--THE BIBLE SANCTIONS EVERY SPECIES OF CRIME.
"Be ye perfect, as your Father in heaven is perfect" (Matt, v. 48). All
Christian professors admit that this perfection is to be attained by
following his practical example, and that the way to become acquainted
with this practical example is to read the Bible. Let us see, then,
where a practical compliance with this precept, as thus understood,
will lead us. If the God of the Bible is to be accepted as our "heavenly
Father," then a compliance with this precept will leave no crime
uncommitted, and no sin not perpetrated; for he is represented as
either committing or sanctioning every species of crime, wickedness, and
immorality known to society in the age in which the Bible was written.
That the truth of this statement may not be called in question, we will
proceed to bring forward evidence to prove it.
I. THE BIBLE SANCTIONS MURDER.
We find a scriptural warrant for the highest crime known to the
law,--that of murder. God is represented as saying to his holy people,
"Go ye out and slay every man his brother, every man his companion,
and every man his neighbor" (Exod. xxii. 27). And, relative to the
dissenter from the faith, he is represented as saying, "Ye shall stone
him with stones that he die." Now, if such texts are not calculated to
foster the spirit of murder, and to extinguish the natural repugnance to
cruelty and bloodshed in the human mind, we can conceive of no
language that would have such an effect, especially when it is taken in
connection with Christ's injunction, "He that hath not a sword, let him
sell his coat, and buy one."
Public-domain text, read in full here on John Shaqi.
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