The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
And we find in Exodus a still more explicit license, not only for
drinking, but for buying and selling, intoxicating drinks It is
proclaimed, upon the authority of Jehovah, "Thou shalt spend thy
money for oxen, or for sheep, or for wine, or for strong drink, or for
whatsoever thy soul lusteth after" (Dent, xiv. 26). We are sometimes
told, but without reliable authority, that the wine here referred to did
not possess very intoxicating properties. But it will be observed that
the text did not stop at wine, but "strong drink;" thus leaving no doubt
upon the mind of the reader but that they used strong liquors, even if
we were warranted in assuming the wine was not of this character, which,
however, we are not, and which we know is not true: for, although like
the wine of the grape in other countries, it would not intoxicate while
new, yet in that warm climate, as travelers affirm, it will ferment in a
few hours. It is evident, then, that wine was one of their intoxicating
beverages in addition to "strong drinks." And here we find a license
for buying and selling and using both in a book which the orthodox
churches would have us adopt as "the fountain of our laws, and the
supreme rule of our conduct," ostensibly for the improvement of the
morals of the people; when it is known to unbiased investigators of the
subject that these and similar texts have been a stumbling-block in the
progress of the temperance reform among that class of people who take
the Bible as it reads without studying the art of extracting the old
meaning with the clerical force-pump, and coining a new meaning of their
own especially adapted to the occasion,--an art studied and practiced by
the spiritually blinded devotees of all "the Holy Bibles" which God is
assumed to have inspired for the salvation of the human race. I will
cite one case in proof of the statement that a Bible containing such
texts as I have cited is calculated to do much mischief in the way of
retarding the temperance reform by furnishing the plainest authority for
drinking and trafficking in intoxicating liquors. A friend, upon whom I
can rely, related to me the following case:
Public-domain text, read in full here on John Shaqi.
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