The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
which is the natural outgrowth of civilization till the Bible is lowered
to a more subordinate position, and is no longer allowed to shape our
morals, and mold our religion, and retard our civilization. The texts
I have cited are but samples of many similar passages which evince a
sickly, licentious state of morals amongst "the Lord's holy people."
By the moral code of Moses and Jehovah, a Jew was authorized to seize
a beautiful woman (if he should see one amongst the captives taken in
war), and take her to his house for his wife; but, if he finds upon
trial that she don't suit him, then he can turn her out, and let her
go whither she will. He was licensed to turn her adrift upon the cold
charities of the world. "If it shall be that thou find no delight in
her, then thou shalt let her go whither she will" (Deut. xxi. 14). It
does not appear that her wishes were consulted in any case. She was
a captive at first, and a slave to the end. And these hard-hearted,
licentious men were "God's holy people." Those pious and devout
Christians who are so inveterately opposed to, and horrified at,
"Free-Lovism" should not let it be known they believe in the Bible,
lest they should get into the same difficulty the Rev. Mr. Hitchkiss did
while in Arabia. Having stated to a Mahomedan that there was a class of
people in America known as "Free-Lovers," and that they were infidels
and Spiritualists, the disciple of the Koran remarked, in reply, "I
suppose you are a Free-Lover also."--"What makes you entertain that
supposition?" asked the reverend. "Because," said the Mussulman, "you
are a believer in the Christian Bible; and I have observed, by reading
that its leading men were practical Free-Lovers.' The wise Solomon was
so highly esteemed by God, that he opened to him the fountain of wisdom;
and hence he must have been looked up to by the Jews as a leading
authority in matters of religion and morals, and an example be followed
in practical life; and he practiced 'Free-Lovism,' or licentiousness,
on a very large scale. His subjects and victims were numbered by
the thousand; and with three hundred of them he maintained no legal
relation. Hence they were what are now called prostitutes. And his
father David, 'the man after God's own heart,' was also a 'F ree-Lover,
and indirectly committed murder in order to increase his number of
victims; and Abraham, the father and founder of the Jewish nation,
also belonged to that class. I suppose, therefore, you consider it all
right." The reverend gentleman replied, "I believe it was right for
them, but would not be right for us." "Then," said the Mahomedan, "you
believe that moral principles change,--that what is right to day may be
wrong tomorrow, and _vice versa_. Now, it is evident, that, if they
can change once, they can change again, and may thus be perpetually
changing; so that it would be impossible to know what true morality is,
for it would be one thing to-day and another tomorrow. I hold that the
Public-domain text, read in full here on John Shaqi.
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