The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
I will cite one other case illustrative of Bible intolerance. It is
found in the history of the godly Phinehas, related in the twenty-fifth
chapter of Numbers. He was one of "The Lord's peculiar people," who were
such violent sectarians that they showed no mercy towards any nation
or any individual who dissented from their creed. Hence, when it was
reported to Moses and his God that Zimri and his wife Cozbi had become
converts to the Baal-peor religion, they sent Phinehas after them with
deadly weapons to slay them for heresy; and he chased them into their
tents, and slew them with a javelin upon their own hearthstone for no
crime whatever against the moral law, but for simply exercising their
God-given right to worship God according to the dictates of their
consciences. It was a feeling of sectarianism, intolerance, and bitter
animosity which prompted the act. We can not wonder, therefore, that
Christian Bible believers, who have chosen this book as "the supreme
rule of their conduct," should have written their history in blood, and
that the whole pathway of their pilgrimage is strewn with the bones
of their murdered victims, who were slain for being true to their
consciences, and for believing in and worshiping God according to their
convictions of right and duty.
In addition to the long list of crimes already enumerated as being
sanctioned by the Bible, we will name a few others:--
_Lying_.--We find that nearly all the leading characters who figure in
Bible history, and who are held up as moral exemplars of the human race,
were guilty of lying either directly or indirectly. We will cite a few
cases:--
It is shown that Abraham and his wife (Gen. xx.), and Isaac (Gen.
xxvi.), and Jacob (Gen. xxxi.), were all guilty of falsehood; also
Rachel, Jacob's wife (Gen. xxxi.), Jacob's sons (Gen. xxxvii.), and
Samson (Judg. xvi.), and Elisha (2 Kings), and four hundred prophets (1
Kings xxii.). And Jeremiah makes out all the prophets were virtual liars
(Jer. vi. 13). Peter lied three times in about seventy-five minutes
(Luke xxii.). And Paul justifies lying (Rom. iii--7). With so many
examples of lying by "inspired and holy men of old," the custom became
popular among the early Christians, and was upheld and justified by
them, as stated by the popular Christian writer, Mosheim. And some of
"the heathen nations," for this reason, were accustomed to calling the
Jews "the sons of falsehood." Now, we appeal to the moral consciousness
of every honest reader to decide in his own mind whether it is possible
for a book containing such defective moral inculcations to be calculated
to promote true virtue, or a love of truth, in either Christian or
heathen nations, and whether it should not, on this account, be kept out
of the hands of the heathen, as being calculated to weaken their natural
appreciation of truth.
Public-domain text, read in full here on John Shaqi.
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