The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations — John Shaqi
The Bible of Bibles; Or, Twenty-Seven "Divine" RevelationsGraves, Kersey
Religion
The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations
Graves, Kersey
Free thought
38. As the Bible teaches that Adam named all the beasts, animals, and
birds, it must have occupied a great number of years for the Lord God of
Moses to have caught and taken the several hundred thousand species
to Adam to receive names in all the three thousand languages, and then
convey them back to their respective climates.
39. The question naturally arises, Why should Adam give them names by
saying, "This is a horse, that is an ass, the animal yonder shall be
called a hippopotamus," &c., when there was nobody present to hear it
and be benefited by it? And nobody could have remembered half the names
had they been present. Here we wish to call the attention of the reader
specially to the fact that all the thoughts and language we have so far
cited as being either that of God or Moses sounds like the utterance
of ignorant children, and unworthy the dignity of an intelligent and
sensible man much less that of a God.
40. The Bible teaches that "God made man in his own image." The reverse
statement would have been true, "Man made God in his own image;" for
this is true of all nations who believe in a God.
41. Here let it be noted the Bible contains two contradictory accounts
of creation; one found in the first chapter of Genesis, the other in
the second. In the first, animals are created before man; in the second,
after man.
42. The first chapter of Genesis says, "Let the earth bring forth
plants" (Gen. i. 11): the second says, "God created every plant...
before it was in the earth" (Gen. ii. 9). A contradiction; and neither
statement is true, there being no creation.
43. The first chapter has the earth created several days before the
firmament, or heaven: the second chapter has it created on the same day
(Gen. ii. 4).
44. The first represents fowls as originating in the water (Gen. i. 20):
the second has them created out of the water.
45. After the first chapter says "God created man in his own image"
(Gen. i. 27), the second says "there was not a man to till the ground"
(Gen. ii. 4).
46. The first chapter represents man and woman as being created at the
same time (Gen. i. 27): the second represents the woman as being created
after the man.
47. The first implies that man has dominion over the whole earth: the
second restricts his dominion to a garden. Which is the inspired story
of creation?
48. The Mexicans claim that the first man and woman were created in
their country. The Hindoos aver that the original progenitors of the
race (Adimo and Iva) first made their appearance amongst them. The
Chinese claim a similar honor. The Persians contend that God landed the
first human pair in the land of Iran. And, finally, the Jews affirm that
Jehovah created the first pair in Eden.
THE TREE OF KNOWLEDGE AND THE TREE OF LIFE.
Moses tells us God planted two trees in Eden, one of which he called
"the tree of the knowledge of good and evil." This tree bore fruit which
nobody was allowed to taste (Gen. ii. 9).
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