The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
The higher animals, on the other hand, rarely fail to profit by lessons
of experience. Trappers know that the contrivances for capturing wild
animals have to be changed from time to time, the older methods being
apt to lose their efficacy after the fate of a certain number of
victims has warned their relatives. Old rats have been seen driving
their young from a dish of arsenic-poisoned gruel. Deer, foxes, and
wild turkeys learn to avoid the favorite trails of the hunter; monkeys,
on their first arrival in a cold climate, impatiently tear off the
jackets or shawls furnished by the kindness of their keeper, but soon
learn to appreciate the advantage of artificial teguments, and even try
to increase their stock of wardrobe by appropriating every stray piece
of cloth they can lay their hands on.
The instinct of adaptation to the conditions of progress has asserted
itself both among modern and very ancient nations, though during the
mental bondage of the Middle Ages its manifestations were
systematically suppressed by the conservatism of religious bigots.
Savages show an almost apish eagerness in adopting the habits,
fashions, and foibles of civilization. The political institutions of
primitive nations are very elastic. The Grecian republics were not only
willing but anxious to improve their laws by abolishing abuses and
testing amendments. In ancient Rome every general assembly of freemen
exercised the functions of a legislative council; legislative reforms
were proposed by private citizens and were often carried by
acclamation, like the edict for the expulsion of the Tarquins, and the
resolution revoking the exile of Cicero.
B.—REWARDS OF CONFORMITY.
Legislative reform, the manful renunciation of entangling alliances
with the ghosts of the past, is a sword that has more than once cut a
Gordian knot of fatal complications. The suppression of monasteries
saved four of our Spanish American sister republics from a brood of
vampires that had drained the life-blood of Spain for a series of
centuries. In England the timely repeal of the corn-laws averted an
explosion that might have rent the coherence of the entire British
empire. The abolition of slavery with one blow destroyed a hydra that
had menaced the safety of the American Union by an endless series of
political disputes. By the abolition of serfdom Czar Alexander elevated
the Russian empire to the rank of a progressive nation. The very
possibility of national progress depends, indeed, on the hope of
legislative reform, for the rigor of unalterable laws prevents social
development as the clasp of an iron ring prevents the growth of a tree.
C.—PERVERSION.
Public-domain text, read in full here on John Shaqi.
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