The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
menagerie-keepers can trust him to spare, if not protect, the smallest
species of his distant relatives, as well as such petulant
fellow-captives as young dogs and raccoons. The hunters of the Orinoco
Valley can attract fourhanders of all species by imitating the peculiar
long-drawn wail of a young capuchin-monkey. At the sound of that cry
spider-monkeys, stentors, and tamarins will hasten up from all parts of
the forest, attracted less by curiosity than the evident desire to
succor a distressed fellow-creature.
That instinct of compassion still manifests itself in the disposition
of children and primitive nations. I have seen youngsters of five or
six years gasp in anguish at sight of a dying dog, or turn with horror
from the bloody scenes of a butcher-shop. Sir Henry Stamford describes
the frantic excitement of a Hindoo village at the discovery of a number
of buckshot-riddled hanuman apes; and that sympathy is not limited to
the nearest relatives of the human species, for in the suburbs of
Benares the gardener of a British resident was pursued with howls and
execrations for having killed a young Roussette—some sort of
frugivorous bat. The mob repeatedly cornered the malefactor, and with
shrieks of indignation shook the mangled creature before his face. The
traveler Busbequius mentions a riot in a Turkish hamlet where a
Christian boy came near being mobbed for “gagging a long-billed fowl.”
“Man’s inhumanity to man,” as practiced by their foreign visitors,
inspired the South Sea Islanders with a nameless horror. A sailor of
the British ship Endeavor having been sentenced to be punished for some
act of rudeness toward the natives of the Society Islands, the natives
themselves interceded with loud cries for mercy, and seemed, indeed, to
settle their own quarrels by arbitration, or, at worst, boy-fashion, by
wrestling and pummeling each other, and then shaking hands again. A
similar scene was witnessed in Prince Baryatinski’s camp in the eastern
Caucasus, where a poor mountaineer offered to renounce his claim to a
number of stolen sheep, rather than see the thief subjected to the
barbarous penalties of a Russian court-martial. In Mandingo Land Mungo
Park was mistaken for a Portuguese slave-trader, nevertheless the pity
of his destitute condition gradually overcame the hostility of the
natives; so much, indeed, that they volunteered to relieve his wants by
joint contributions from their own rather scanty store of comestibles.
Even among the bigoted peasants of northern Italy the butcheries of the
Holy Inquisition at first provoked a fierce insurrection in favor of
the condemned heretics. In India and Siam some two hundred million of
our fellow-men are so unable to overcome their horror of blood-shed
that in time of famine they have frequently preferred to starve to
death rather than satisfy their hunger by the slaughter of a
fellow-creature.
Public-domain text, read in full here on John Shaqi.
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