The unchanged habits of the East render it in this respect a kind of
living Pompeii. The outward appearances, which in the case of the
Greeks and Romans we know only through art and writing, through
marble, fresco, and parchment, in the case of Jewish history we know
through the forms of actual men, living and moving before us,
wearing almost the same garb, speaking in almost the same language,
and certainly with the same general turns of speech and tone and
manners. Such as we see them now, starting on a pilgrimage, or a
journey, were Abraham and his brother's son, when they "went forth"
to go into the land of Canaan. All their substance that they had
"gathered" is heaped high on the backs of their kneeling camels. The
slaves that they "had bought in Haran" run along by their sides.
Round about them are their flocks of sheep and goats, and the asses
moving underneath the towering forms of the camels. The chief is
there, amidst the stir of movement, or resting at noon within his
black tent, marked out from the rest by his cloak of brilliant
scarlet, by the fillet of rope which binds the loose handkerchief
round his head, by the spear which he holds in his hand to guide the
march, and to fix the encampment. The chief's wife, the princess of
the tribe, is there in her own tent, to make the cakes and prepare
the usual meal of milk and butter; the slave or the child is ready
to bring in the red lentil soup for the weary hunter, or to kill the
calf for the unexpected guest
[End illustration]
{235}
And thou shalt set the golden altar for incense before the ark of the
testimony, and put the screen of the door to the tabernacle. And thou
shalt set the altar of burnt offering before the door of the
tabernacle of the tent of meeting. And thou shalt set the laver
between the tent of meeting and the altar, and shalt put water
therein. And thou shalt set up the court round about, and hang up the
screen of the gate of the court. And thou shalt take the anointing
oil, and anoint the tabernacle, and all that is therein, and shalt
hallow it, and all the furniture thereof: and it shall be holy. And
thou shalt anoint the altar of burnt offering, and all its vessels,
and sanctify the altar: and the altar shall be most holy. And thou
shalt anoint the laver and its base, and sanctify it. And thou shalt
bring Aaron and his sons unto the door of the tent of meeting, and
thou shalt wash them with water. And thou shalt put upon Aaron the
holy garments; and thou shalt anoint him, and sanctify him, that he
may minister unto me in the priest's office. And thou shalt bring his
sons, and put coats upon them: and thou shalt anoint them, as thou
didst anoint their father, that they may minister unto me in the
priest's office: and their anointing shall be to them for an
everlasting priesthood throughout their generations." Thus did Moses:
according to all that the Lord commanded him, so did he.
Public-domain text, read in full here on John Shaqi.
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