'Chap, viii., vv. 28, 29. And Joshua burnt Ai, and made it an heap for
ever, even a desolation unto this day. And the King of Ai he [Joshua]
hanged on a tree until eventide. And as soon as the sun was down, Joshua
commanded that they should take his carcase down from the tree, and cast
it at the entering of the gate of the city, and raise thereon a great
heap of stones, _that remaineth_ unto this day.'
'The words, _that remaineth_, do not occur in the original Hebrew; they
have been added by the translators to make the sense complete. The
only inference which both these last quoted passages carry with them
concerning the age when they were written is that it was a very long
time after the death of Achan in the first text, and of the King of
Ai in the second. A similar inference is deduced from the verse which
follows:--
'Chap, ix., v. 27. "And Joshua made them [the Gibeonites] that day
hewers of wood and drawers of water for the congregation and for the
altar of the Lord, _even unto this day, in the place which he should
choose_."
'The "place which the Lord should choose" was finally Jerusalem, and,
if the words were written in the later period of the Israelitish
government, the Lord had already chosen Jerusalem to be the site of his
temple and the place of his worship.
'Chap, x., v. 1. "Now it came to pass when Adonizedec, King of
Jerusalem, had heard how Joshua had taken Ai, and had utterly destroyed
it," etc.
'This chapter is full of names that did not exist until many years {100}
afterwards, some more, some less. Bethhoron, mentioned at verse 10,
was built by an Israelitish lady after the conquest, as we learn from 1
Chron. vii., 23, 24:--
'"And when he [Ephraim] went in to his wife, she conceived, and bare a
son, and he called his name Beriah, because it went evil with his house.
And his daughter was Sherah, who built Bethhoron the nether and the
upper, and Uzzen-Sherah."
'The comparison of these texts involves an anachronism. Sherah was
only the fourth in descent from Jacob, thus:--Joseph, Ephraim, Beriah,
Sherah. If the Israelites remained 430 years in Egypt, as appears from
several texts of Scripture, it is impossible that only one generation,
Beriah, could have intervened between Ephraim, who was a child when
Jacob went down into Egypt, and Sherah, who built Bethhoron.
'Chap, x., vv. 13,14. "And the sun stood still, and the moon stayed
until the people had avenged themselves upon their enemies. Is not this
written in the Book of Jasher? So the sun stood still in the midst of
heaven, and hasted not to go down about a whole day. And there was no
day like that before it or after it, that the Lord hearkened unto the
voice of a man: for the Lord fought for Israel."
Public-domain text, read in full here on John Shaqi.
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