'The two Books of Samuel form but one in the Hebrew Canon. In the Septuagmt and Vulgate translations they are called the First and Second Books of Kings, and those which we call the First and Second Books of Kings are termed the Third and Fourth Books of Kings. This diversity is to be regretted; ancient histories should at far as is possible be kept in their original form. There seems to be no adequate reason for classifying these books, as they are classified in {119} our Bibles; for they contain quite as much of the history of David as of Samuel. But the impression prevailed that Samuel was their author; and as Protestants in endeavouring to run counter to Roman Catholics, have magnified the importance of the Old Testament exactly in proportion as they have decried the use of reason, the translators have so arranged the Books as to produce the most striking effect; and thus an individual existence has been given to that which has none, but which really is only a part of the whole. Yet, notwithstanding first, the separation of Samuel from Kings, and then its division into two parts, the work bears on the face of it the strong fact that it could not have been written by Samuel: for the twenty-fifth chapter of the first book begins with the words:--'And Samuel died!' Thus more than half of the whole was obviously composed by a later writer. But we shall see by an examination of the book in order that the whole of it owes its origin to a date later than that of Samuel.' ( _Vide_ 'Hebrew Records.') *Chapter i., v. 5, says that Elkanah gave Hannah 'a worthy portion.' The Douay renders it 'But to Anna he gave one portion with sorrow.' Verse 6. What 'adversary' is this? The phrase may possibly refer to the other wife, but of this there is not the slightest evidence in the wording of the text; sterility has been a subject of reproach amongst the Jews, as also amongst the Arabs, and some other nations. Verses 6 to 19. It is probable that in the country district, where the family of Elkanah dwelt, that the barrenness of Hannah was a matter of notoriety. The vow also could not fail to be divulged, and its apparent success to create a great sensation. The superstitious people who traced the hand of God in everything, would of course say that Samuel was his special sift. *Chapter ii., v. 5. 'The barren hath born seven.' If Hannah here referred to herself, she must have spoken in the spirit of prophecy, and even then must have erred in her prophetic dreamings, as by verse 21 she only appears to have had five children, and, excluding Samuel from amongst those, it would still leave one short of the number. Verse 8. What are these pillars upon which the world is set? How many pillars are there, and upon what do they rest? Or is this an oriental figure of speech not capable of a literal interpretation?