predicted came to pass!" Now, what was there miraculous here? It was
easy for Samuel to organise all these meetings, and even to calculate
the time and place of the procession of the prophets--a religious
ceremony which had its fixed days and hours.
'Saul, dismissed by Samuel, met the procession of prophets, and at sight
of the train, seized with the spirit of God, he set himself to prophesy
with them. The people inquired if Saul had become a prophet. Those who
knew it asked what had happened to the son of Kish to have also become
a prophet? Others observed, what is their father to them? His
father-in-law having questioned him on the details of his journey,
Saul told him all except the affair of the royalty. Behold, then, a
connivance between Saul and Samuel.
'There remained a public scene to play to gain the respect and credulity
of the people. For this purpose, Samuel convoked at Maspha a general
assembly. After some reproaches on the part of God (for nothing can be
done without his name), you wish to have, says he, another king than
your God; you shall have him. In the meantime he began to draw by lot
the twelve tribes of Israel, to know from which tribe should issue their
king. The lot fell upon the tribe of Benjamin: he drew them by lot,
and the lot fell upon the family of Matri; and finally on the person of
Saul. Assuredly if there is any juggling, it is that of drawing lot on a
thing already determined. As to the trick of directing the lot, we know
that it requires but very little address to play the sleight of hand: it
has been seen everywhere; we yet see examples of it
'It is necessary that the Hebrew people should believe that God himself
had made choice of Saul, in order that his choice might impose obedience
upon all, and respect to the malcontents, which the opposition had not
yet let be seen. By an addition to the jugglery, Saul was not present:
it is clear that Samuel had concealed him; they seek him; they soon find
him in the hiding-place which the seer had the merit of divining. The
people were surprised to see so fine a {134} man; and, according to the
literal account, they cried 'God save the King.' Then Samuel read to the
people the statutes of the kingdom, and he wrote them a book, which he
deposited, without doubt, in the temple. Alter the ceremony the people
were dismissed. Saul returned to his house at his farm; and to form an
army he assembled around him men whose hearts God had touched; that is
the sycophants and partisans of Samuel; but the evil one's exclaimed,
What! is this he who is to save us? And they carried him no presents.
Public-domain text, read in full here on John Shaqi.
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