*Chapter xliii., v. 32. How could it be considered an abomination
for the Egyptians to eat with the Hebrews? the latter were only the
descendants of Abraham, few in number, and the Egyptians could not have
known of their existence until they made acquaintance with Joseph;
and, by giving him the daughter of the high priest to wife, they had
conferred great honour and favour on him--he was the first in the land,
and the only Hebrew amongst them.
*Chapter xliv., v. 5 and 15. Joseph, according to this, used to divine
in a cup. My grandmother used to inspect the dregs of her tea cup, and
prophesy wondrously; but it is really too much to expect us to find a
creed in such a cup.
*Chapter xlvi., v. 1 to 3. God again appeared in a vision at night, that
is, Jacob dreamed that he saw God.
The Rev. Dr. Giles observes on verses 8 to 26:--
'An error is found also in the other catalogue of Jacob's children,
who accompanied him into Egypt. The names occupy from verse 8 to 25 of
Genesis, chap. xlvi. In verse 26 it is said:--
'"All the souls that came with Jacob into Egypt, which came out of his
loins, besides Jacob's sons' wives, all the souls were three score and
six."
'This total is erroneous, for the names, added properly, amount to
sixty-seven; and a still greater difference is found between the Hebrew
text and the Septuagint, in the twenty-seventh verse; the former makes
"all the souls of the house of Jacob," to be "three score and ten,"
whereas the latter states them to have been seventy-five.
Public-domain text, read in full here on John Shaqi.
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