In the wildest parts of the mountain regions of Jamaica, where the
perilous path winds round a towering cone on the one hand, and on the
other looks down into a deep and precipitous gully; or where a narrow
track, choked up with tree-ferns on which the vertical sun looks only
at noon-day, leads through the dark and damp forest to some lonely
negro ground, the traveller is startled by the still wilder tones of
the Jabbering Crow. So uncouth and yet so articulate, so varied in
the inflexions of their tones, are these sounds, that the wondering
stranger can with difficulty believe he is listening to the voice of
a bird, but rather supposes he hears the harsh consonants, and deep
guttural intonations of some savage language. All the Crows are
garrulous, and several are capable of tolerable imitations of human
speech, but the present is the only example I am aware of, in which
the language of man is resembled by a bird in a state of nature. The
resemblance, however, is rather general than particular; every one
who hears it is struck with its likeness to speech, though he cannot
detect any known words: it is the language of a foreigner. One cannot
easily convey an idea of the sounds by writing; but the following
fragments which the negroes have been able to catch from the learned
bird’s own mouth, will give some notion of their character. “Walk fast,
crāb! do buckra work.—Cuttacoo[60] better than wallet.” It must not be
supposed that these words uniformly represent the sounds; these and
similar combinations of harsh consonants and broad vowels, are varied
_ad infinitum_, as are also the tones in which they are expressed. For
myself, I have thought them ludicrously like the very peculiar voice
of Punch in a puppet-show; others have fancied in them half-a dozen
Welshmen quarrelling. These strange sounds are generally poured forth
in _sentences_, of varying length, from the summit of some lofty tree,
or in the course of the bird’s passage from one to another.
[60] A _cuttacoo_ is a negro’s little hand-basket.
Public-domain text, read in full here on John Shaqi.
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